Contexts Podcast: Cyber Racism

The good folks at Contexts asked me to an interview for their podcast series a few weeks back about my new book, Cyber Racism, and now it’s available online, here.  The description from their website about the podcast:

Cyber Racism is about white supremacist groups online, and Daniels tells us how white supremacy online is important for how we think about education, free speech and multiculturalism.

If you’ve missed any of the discussion I (or Joe) have posted here about cyber racism, this provides a good introduction.  There’s a little bit at the end about the work Joe and I do here on the blog.  One small correction, the scholar I refer to in the piece who developed the phrase “translocal whiteness” is Les Back (I mangled his name).

Sarah Palin and White Women’s Racism

There’s a lot of talk about how McCain’s running mate, Sarah Palin, is energizing conservative voters, but the real “base” that she energizes is white women Go, Sarah!(
Creative Commons License photo credit: GrodsCorp ). And, it’s very likely that white women will be the ones to decide this election.   While many news analysts continue to adhere to the facile equation of race versus gender (rather than race and gender), and interpret white women’s embrace of Palin as a symbol of “true womanhood,” even feminism, what such analyses leave out is the racism of white women.  The racism of white women like Sarah Palin herself.   Writing at the LA Progressive, Charley James reports that Alaskan citizens who know Palin well say she is “racist, sexist, vindictive, and mean.” According to a James’ interview with a local resident who served Palin breakfast shortly after an Obama victory over Hilary Rodham Clinton, Palin said:

“So Sambo beat the bitch!”

Charming.   Yet, as Adia so deftly pointed out here, because Palin and the McCain campaign are hiding behind protestations of “sexism in the media” Palin isn’t subjected to any hard-hitting questions about this statement, or any of her views on race, racism, or racial inequality (or anything else, for that matter).   That’s a wise move from the campaign’s perspective, because I don’t think it would be long before this sort of invective would escape Palin’s lips.   Even setting aside Palin’s overt racism (as some will inevitably call it an “aberration” and/or deny that she ever said it), her rhetoric of being a “hockey mom” and a “pitbull with lipstick,” is a rhetorical – and political – strategy that excludes women of color from the conversation.  As  Maegan la Mala eloquently writes as Vivir Latino (hat tip to Maria Niles):

Palin positions herself as continuing Clinton’s struggle, as continuing the struggle set forth by Geraldine Ferraro, the first woman to run as a vice-presidential candidate. Let’s not forget that Ferraro called Obama “lucky” for being black. Is Palin then lucky for having five children, like my abuela did before being forcibly sterilized? You wanna talk about Palin’s uterus or the uterus of her daughter? I want to talk about my abuela’s uterus, how it’s power was deemed dangerous because of it’s power to bear brown Spanish speaking babies, my uterus and it’s abortions, miscarriages, and pregnancies, violations upon it, the uterus of an immigrant woman being viewed as a weapon in a culture war and the need to put those immigrant women in chains as they push babies from them and the need the U.S. government has to separate mamis and babies and deport and dispose.

My uterus and my head is tired.

Unfortunately, this is a lesson that white liberal feminists fail to get over centuries of opportunities to learn this lesson: there is nothing incompatible about racism and white feminism.   In fact, they go together quite seamlessly.   Will racism pick the next president? You betcha.  And it’ll be the racism of white women leading the way.

“Racism is the Only Reason McCain Might Beat Him”

Over at Slate, Jacob Weisberg, raises some important points about the racial implications of Senator Obama’s campaign, especially why he might lose and what the impact might be. The latter question is one rarely discussed in the mass media so far.

Weisberg reiterates a point we have made with social science data on whites’ racist thinking on this site before:

To some white voters (14 percent in the CBS/New York Times poll), Obama is someone who, as president, would favor blacks over whites. Or he is an “elitist” who cannot understand ordinary (read: white) people because he isn’t one of them.

Then he discusses overt white-racist stuff that gets very little critical attention in the media or from politicians:

In May, Pat Buchanan, who writes books about the European-Americans losing control of their country, ranted on MSNBC in defense of white West Virginians voting on the basis of racial solidarity. The No. 1 best-seller in America, Obama Nation by Jerome R. Corsi, Ph.D., leeringly notes that Obama’s white mother always preferred that her “mate” be “a man of color.” John McCain has yet to get around to denouncing this vile book.

Why don’t these pundits get the critical attention they deserve. Clearly, the media’s own racism seems to handicap them in an honest and critical examination of the racist ideas of such pundits.

In my view, in this country now we need to end this sweeping racism under the rug. We need a huge and candid public discussion of white racism, its great and continuing toxic reality, and of our need for anti-racist action on a large scale. And we need that large scale organizing for that anti-racist action now if we are to see a Black man as president.

Weisberg closes with some rather insightful discussion of the positive effects of an Obama victory, but then asks out loud about the impacts of his losing:

If Obama loses, our children will grow up thinking of equal opportunity as a myth. His defeat would say that when handed a perfect opportunity to put the worst part of our history behind us, we chose not to. In this event, the world’s judgment will be severe and inescapable: The United States had its day but, in the end, couldn’t put its own self-interest ahead of its crazy irrationality over race.

I am inclined to agree with all but the “crazy irrationality” part. Systemic racism is about material inequality, white power and privilege, and a strong white racial framing to protect white interests, now over nearly four centuries, and not about some wild-racist irrationality.

What do you think of Weisberg’s comments?

Playing the Caucasian Card

In her “The Last Word” column at Newsweek this week Anna Quindlen gave us a new and useful concept to describe what many whites do—the “Caucasian card” (H/T Jose Cobas). When African Americans object to racist framing, antiblack commentary, or antiblack practices, whites accuse them of “playing the race card.” This is a white-framed, whitewashed phrase designed to deflect objections to everyday racism. It was doubtless invented by whites for that purpose. (Can anyone tell me its first use?) (photo: kevinthoule)

Quindlen cites the way that African Americans carry a heavy load of racial hostility and discrimination on their shoulders:

When one of the white guys blows an account, the office line is that he’s a loser. But when a black guy does it, it means that they—that’s the all-purpose “they,” sometimes used interchangeably with “those people”—don’t seem to be able to close the deal.

This burden of everyday racism makes a black person’s life quite different from that of a white person. Somehow most whites assume their lives are the same. They assert that blacks have equal opportunities compared to whites–in education, employment, housing or health care.

She later notes that Senator McCain justifiably likes to cite his long trials in a Viet Cong prison with it torture of a physical and psychological kind for five years. That, he and his supporters plausibly assert, “builds character.” But they forget or intentionally ignore the huge burden of contending with white hostility and discrimination that black men and women face (as well as other Americans of color). They face it for lifetimes, for far more than five years. This heavy burden often involves physical and psychological torture of its own kind. This should be fully recognized by the white media and voters, but is not.

Quindlen then comments on the McCain campaign’s reaction to Senator Obama’s recent and reasonable commentary on being viewed by many (whites) as not looking like other presidents on U.S. money and as being portrayed by McCain supporters and others as somehow foreign and “other.”

The man is black. His candidacy is indivisible from that fact, given the history and pathology of this country.… The suggestion of [his doing] something untoward was pandering to stereotypes and fear. Senator McCain was playing the Caucasian card.

She nails it this time. Whites invented the racist system of this country and have maintained that system, with great white privileges, since the 1600s. They have “played the white card” in every era. They played it in the abolitionist era of the 1850s-1860s, and they played it in the civil rights era of the 1950s-1960s. With no sense of irony, privileged whites (coming from what one blogger bobbosphere calls the “deal”) still play that white card today when they regularly accuse African Americans who critique the racist system and try to bring it down as “playing the race card” and being unfair to our “really democratic” system.

This is Not Helping

Occasionally, someone will suggest that that the best way to address the persistence of racism is to begin adopting a “race-blind” analysis that abandons the use of racial categories. As it turns out, this doesn’t help eliminate racism and racial inequality, it merely obscures the reality of it. Here’s a case in point.

The NYPD recently collected and released a quite extensive dataset on police shootings over the past 11 years (image from Flickr Creative Commons). The data included such details as the number of shots fired, the reason for each shooting, and how many bullets hit their target. Yet, after 1997 there was no data on the race of people shot by police. Today, the New York Times published a partial explanation for this curious omission of data, which emerged as a result of a lawsuit filed against the NYPD by the New York Civil Liberties Union. Here’s the relevant bit:

“Testimony by a former police chief now offers an explanation. The former chief, Louis R. Anemone, said that while the data on people killed by officers were being compiled in 1998, the police commissioner, Howard Safir, ordered the department not to include the race of those killed by officers.

The testimony by Mr. Anemone, a former chief of department, did not say why Mr. Safir made his decision, but the shift appeared to have occurred during a public furor over race and the police’s use of deadly force in the shooting of Amadou Diallo, an unarmed West African immigrant, in February 1999. Mr. Diallo was killed in a barrage of 41 police bullets in the Bronx.”

Here, the former police commissioner intuitively understands what many social commentators on race fail to grasp. Namely, that if you bury knowledge about racism and racist practices (such as the NYPD’s abysmal record), then you effectively subvert efforts to combat racism.