Antiracist Action and Lives Lost: William L. Moore



At DailyKos today Blueness reminds us of how brave Americans can be in the struggle for racial equality. On this day, some 47 years ago the courageous William Moore, a postal worker and civil rights activist from Baltimore began his walk from Chattanooga to Jackson, Mississippi. He had a letter for one of our leading autocratic, white supremacist politicians, heading up a totalitarian Jim Crow system, Governor Ross Barnett of Mississippi– a letter pressing him for racial desegregation. This was Moore’s third freedom walk:

On Moore’s final walk, as soon as he crossed the state line into Alabama, he was assailed by white motorists who denounced him as a “nigger-lover,” and pelted him with rocks. On April 23, radio station WGAD in Gadsden, Alabama received an anonymous phone tip as to Moore’s location. Reporter Charlie Hicks drove out to find Moore walking along a rural stretch of Highway 11 near Attalla. Moore told Hicks, “I intend to walk right up to the governor’s mansion in Mississippi and ring his door bell. Then I’ll hand him my letter.” …. Less than an hour after Hicks left him, a motorist found Moore’s body about a mile farther down the road, shot twice in the head at close range with a .22 caliber rifle. The gun was traced to one Floyd Simpson, a member of the Ku Klux Klan, with whom Moore had discussed integration, interracial marriage, and religion earlier in the day.

“I don’t see how anybody,” Simpson later said, “could believe in such things as intermarriage between the white and Negro races unless he was being paid for it. I told him they are having trouble in Birmingham, and I advised him to turn back as he would never get through Birmingham.”

Moore’s letter to Governor Barnet thad this message:

the white man cannot be truly free himself until all men have their rights. . .. Be gracious and give more than is immediately demanded of you.

Blueness continues with the follow-up:

Over the next month, 29 other people, black and white, tried to complete Moore’s walk. All carried signs reading “Mississippi Or Bust.” All were arrested and jailed.

And of course there was little white support, even from “liberal sources” for such protests, something we should not forget either:

The New York Times opined that Moore had died on a “pitifully naive pilgrimage”; two years previously, in the wake of brutal assaults on Freedom Riders, a Gallup poll found that 63% of white Americans who were aware of white civil-rights activists, like Moore and the Freedom Riders, disapproved of them. Just weren’t ready yet, most white folk.

Many whites still are not prepared for a truly desegregated society. Moore was 36 years old, a CORE member and veteran civil rights activist, and he was white. (see here).

Colorblindness Linked to Racism Online and Off

An important and path breaking new study links colorblind racial ideology to racism online and off.  The study, by Brendesha Tynes, a professor of educational psychology and of African American studies at University of Illinois at Urbana-Champaign and Suzanne L. Markoe of the University of California, Los Angeles, is published in the March issue of Journal of Diversity in Higher Education.

The study, which examined the relationship between responses to racial theme party images on social networking sites and a color-blind racial ideology,  found that white students and those who rated highly in color-blind racial attitudes were more likely not to be offended by images from racially themed parties.  In other words, the more “color-blind” someone was, the less likely they would be to find parties at which attendees dressed and acted as caricatures of racial stereotypes (e.g., photos of students dressed in blackface make-up attending a “gangsta party” to celebrate Martin Luther King Jr. Day) offensive.

To conduct the study, Tynes and Markoe showed 217 ethnically diverse college students images from racially themed parties and prompted them to respond as if they were writing on a friend’s Facebook or MySpace page.   Fifty-eight percent of African-Americans were unequivocally bothered by the images, compared with only 21 percent of whites. The majority of white respondents (41 percent) were in the bothered-ambivalent group, and 24 percent were in the not bothered-ambivalent group. n the written response portion of the study, the responses ranged from approval and nonchalance (“OMG!! I can’t believe you guys would think of that!!! Horrible … but kinda funny not gonna lie”) to mild outrage (“This is obscenely offensive”).

The students also were asked questions about their attitudes toward racial privilege, institutional discrimination and racial issues. Those who scored higher on the measure were more likely to hold color-blind racial attitudes, and were more likely to be ambivalent or not bothered by the race party photos.  Respondents low in racial color-blindness were much more vocal in expressing their displeasure and opposition to these images, and would even go so far as to “de-friend” someone over posting those images.

Tynes’ research also revealed an incongruence of reactions among white students that she’s dubbed “Facebook face,” which she explains in an interview:

“To their friends, they would express mild approval of the party photos or just not discuss race,” Tynes said. “But in private, in a reaction that they thought their friends wouldn’t see, some students would let us know that they thought the image was racist or that it angered them. We think that it’s because whites have been socialized not to talk about race.”

According to Tynes, a color-blind racial attitude is the prevailing racial ideology of the post-Civil Rights era, and is the view that seeing race is inherently wrong:

“If you subscribe to a color-blind racial ideology, you don’t think that race or racism exists, or that it should exist. You are more likely to think that people who talk about race and racism are the ones who perpetuate it. You think that racial problems are just isolated incidents and that people need to get over it and move on. You’re also not very likely to support affirmative action, and probably have a lower multi-cultural competence.”

Since a color-blind racial ideology is associated with endorsement of the racial theme party photos, Tynes says that mandatory courses on issues of racism and multicultural competence are necessary for students from elementary school through college.

Tynes, who recently was awarded a $1.4 million grant to study the effects of online racial discrimination by the Eunice Kennedy Shriver National Institute of Child Health and Human Development, said that along with the role children and adolescents play in producing online hate, her inspiration for the study was the numerous racially themed parties that occurred on college campuses across the country in 2007 and the resultant blowback when images from the parties were posted on Facebook and MySpace.