BlackAgendaReport executive editor, Glen Ford, has a hard-hitting take on the rather overt, substantially white nationalist movement that is reflected in much of the Tea Party movement:
The campaign to bring White nationalism, the founding ideology of the United States, fully out of the closet, kicks into a higher gear on the Right’s anti-holiday, April 15. Newt Gingrich and the various tribes of White Rightists unveil their “Contract From America,” a scaled-down version of the manifesto the Republicans rallied around to win control of the U.S. House of Representatives, in 1994. … It is written largely in code, the language of obfuscation that American racists speak in an attempt to hide their white supremacist beliefs….
He notes too some of the mythology around the movement:
Corporate media almost universally describe the Tea Partyers as “anti-government” – which is nonsense. They oppose the government providing assistance – economic, legal, educational, real or imagined – to those that are “undeserving,” which in their world consists mostly of folks that can be defined by race, language or religion …. Naturally, the average Tea Partyer – when sober – will deny having “a racist bone” in his body, but any group whose unifying characteristic is daily engorgement on Rush Limbaugh and Glenn Beck is, by definition, racist.
What the Tea Partyers really oppose is a social contract among all the resident peoples of the United States. In this, they are indeed the direct political progeny of the Founding Fathers and the great mass of white settlers, who found the very concept of full U.S. citizenship for Africans and Native Americans monstrously repugnant, a devaluation of their superior white selves.
The white nationalists want their white nation back. But they can’t have it. And, since there can be no bargaining on that issue, there is no reason whatsoever for Blacks and browns and people of good will to engage or humor the Tea Party’s white nationalists. There is nothing to concede to them, and nothing they can offer us to which we are not already entitled. … Just as they reject a national social contract with non-whites, they reject any compact with other peoples of the world, particularly the non-white ones.