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A blogger over at DailyKos (blackwaterdog) has raised a question I have been thinking about for nearly a year now. How is President Obama being treated differently than other presidents and leading white politicians?

He first notes the differential treatment by the mass media in regard to President Obama’s intense and innovative meeting this week with Republicans:

With anyone else, CNN wouldn’t dare go to commercials every time the president speaks, like they did during that summit on Thursday. They wouldn’t dare counting how many minutes George Bush or Bill Clinton were talking. Chris Mathews wouldn’t dare making an issue out of Ronald Regan calling members of congress by their first name. . . .They fully cooperate with the Right-Wing smear machine when it comes to president Obama’s national security performance – even if almost every independent and military expert actually thinks that he’s a terrific Commander in Chief.

Presidente saluda de puño a trabajador
Creative Commons License photo credit: Embajada de Estados Unidos en Bolivia

Not just the white supremacists and extreme rightists have constantly quibbled about or directly disrespected our President:

On Thursday, almost every Republican had no trouble interrupting him in the middle of a sentence. They looked like they’re going to vomit every time they had to say “Mr. president”

Much has been made in various media about Obama being “professorish” and/or “arrogant,” but clearly this is a stereotyped way of putting down his distinctive intelligence and grasp of the facts on many issues, including health care. Many folks accuse him too of being

elitist (because he uses big words that they don’t understand). He is weak on national security (because he actually thinks about the consequences). He divides the country (well, he did that the day he had the audacity to win the election). Worst of all, he actually thinks that he’s the president.

The racist imaging has obviously come from the far right wing and white supremacists, but some criticism is also coming from the white left, which can be seen in the left political blogs:

. . . there’s also some hidden and maybe subconscious and disturbing underline tone behind some of the things . . . throughout the Left blogosphere…. “He’s weak, he’s spineless, he’s got no balls, primary him in 2012.”

Adia and I predicted some of this attack in our Yes We Can? Book, but it is already clear that we need to add a chapter to that book on how quickly and severe these attacks have become, and not much more than a year into his pathbreaking Presidency. What do you make of the many attacks on President Obama so far?

As you probably know by now, a white software engineer crashed his plane into an office building in Austin and killed himself and at least one other person. David Neiwert has a probing article at Crooks-and-Liars,” with a video from Fox News that moves strongly away from calling this an “act of terrorism.” They describe the act as like someone who wildly attacks with a gun at their workplace. The Obama administration’s press secretary and the Department of Homeland Security are also saying it probably was not an act of terrorism. A newsperson at Fox concluded:

Our Homeland Security contacts telling us, this does not appear to be terrorism in any way that that word is conventionally understood. We understand from officials that this is a sole, isolated act.

Neiwert notes that

Well, this is true only if the conventional understanding of the word “terrorism” has now been narrowed down to mean only international terrorism and to preclude domestic terrorism altogether. Since when, after all, is attempting to blow up a federal office as a protest against federal policies NOT an act of domestic terrorism? You know, Timothy McVeigh used a “dangerous instrument” to kill 168 people in Oklahoma City. He too was angry at the federal government, and was converted to the belief that acts of violence was the only means possible to prevent the government from overwhelming our freedom and replacing it with tyranny.

He was also not brown or black. That seems to have something to do with the way these events are reported and described as “not terrorism” by media and government officials. Indeed, I see no one at the mainstream media outlets analyzing that the likely suicide attacker was white, or even much analysis of his note below.

The very long letter from the apparent suicide attacker was left by him on the web, and reads in part:

If you’re reading this, you’re no doubt asking yourself, “Why did this have to happen?” …. Sadly, starting at early ages we in this country have been brainwashed to believe that, in return for our dedication and service, our government stands for justice for all. ..While very few working people would say they haven’t had their fair share of taxes (as can I), in my lifetime I can say with a great degree of certainty that there has never been a politician cast a vote on any matter with the likes of me or my interests in mind. . . . Yet, it mercilessly “holds accountable” its victims, claiming that they’re responsible for fully complying with laws not even the experts understand.

A major thrust of his suicide note is an attack on taxation, and this is what the media has played up. This is similar to the anti-government motivation for the kind of domestic terrorism engaged in my Timothy McVeigh in Oklahoma City. Very few in the mainstream media have so far explored his strong critique of the business world:

Why is it that a handful of thugs and plunderers can commit unthinkable atrocities (and in the case of the GM executives, for scores of years) and when it’s time for their gravy train to crash under the weight of their gluttony and overwhelming stupidity, the force of the full federal government has no difficulty coming to their aid within days if not hours? Yet at the same time, the joke we call the American medical system, including the drug and insurance companies, are murdering tens of thousands of people a year and stealing from the corpses and victims they cripple, and this country’s leaders don’t see this as important as bailing out a few of their vile, rich cronies.

He continues with a discussion of his efforts as an engineer and rails against people losing their pensions to corrupt management executives, unions, and officials. After much economic difficulty, he moved to Austin, which gets a bad review:

So I moved, only to find out that this is a place with a highly inflated sense of self-importance and where damn little real engineering work is done. I’ve never experienced such a hard time finding work.

He then had more economic troubles, and blames the IRS for this problems:

I remember reading about the stock market crash before the “great” depression and how there were wealthy bankers and businessmen jumping out of windows when they realized they screwed up and lost everything. Isn’t it ironic how far we’ve come in 60 years in this country that they now know how to fix that little economic problem; they just steal from the middle class (who doesn’t have any say in it, elections are a joke) to cover their asses and it’s “business-as-usual”. Now when the wealthy fuck up, the poor get to die for the mistakes. . . . I know I’m hardly the first one to decide I have had all I can stand. It has always been a myth that people have stopped dying for their freedom in this country, and it isn’t limited to the blacks, and poor immigrants. . . .I choose to not keep looking over my shoulder at “big brother” while he strips my carcass, I choose not to ignore what is going on all around me, I choose not to pretend that business as usual won’t continue; I have just had enough. . . . Sadly, though I spent my entire life trying to believe it wasn’t so, but violence not only is the answer, it is the /only/ answer. . . . Well, Mr. Big Brother IRS man, let’s try something different; take my pound of flesh and sleep well. *The communist creed: From each according to his ability, to each according to his need.* *The capitalist creed: From each according to his gullibility, to each according to his greed.* Joe Stack (1956-2010)

We get here a close look at the mind of a suicide attacker, and probably should read it closely. His rationale for violence is carefully presented. This event and its reporting have important racial and class angles.

There is also a major gender violence angle here. MSNBC reported some domestic dispute between the attacker and his wife before the incident, and he appears to have set to light his house on fire, and the fire department had to rescue his wife and daughter. Gender gets downplayed often in these cases. This man first terrorized his wife and daughter, then engaged in an act of domestic terrorism against the government. His wife and daughter are now homeless.

White anger and violence directed at the government is not usually reported as terrorism. White, heterosexual, Christian men infrequently get called out as such and generalizations developed on the basis of these demographics. If these recent incidents by white men had been committed by Muslim men or others of color it is quite likely those demographics would be foregrounded. @GuerrillaMama has put it eloquently (via Twitter):

Suppose two men committed separate acts of extremist murder in the United States within a month. Suppose the gunmen attacked a church and a national landmark, motivated by politics and religious prejudice, targeting a nationally controversial figure and innocent civilians. Suppose there was a history of attacks by similarly motivated men in America, ranging from individual shootings and bombings to an act of spectacular violence that destroyed a federal office building. Suppose two Muslim men had done this. Is there even a question that we would be using a particular term to describe this behavior? Might reporters and news anchors be terming these horrible acts, say, “terrorism”?

Still, Matt Yglesias cautions about an overreaction to this event:

But instead of complaining about the hypocrisy involved in not trying to whip people into a fit of terror and madness about this incident, I think it makes more sense to congratulate everyone on handling this in a calm and sensible manner. . . . Simply put, the odds of “death by disgruntled anti-tax activist flying an airplane into your office” are extremely small and it’s extremely difficult to think of cost-effective and efficacious methods of ensuring that this never happens again. Off the top of my head, this looks to me like a demonstration of the desirability of better mental health services in the United States, but that’s something that I would think was true one way or the other.

In my view, this is a good time for much careful reflection and action about the underlying, stressful, oppressive class, racial, gender conditions of this society. For example, the society’s structural conditions, mentioned in the suicide note, that sometimes play a role in driving people of any background to such extreme violence are also rarely examined in the mainstream media. One can and should examine these contextual conditions of suicide attackers closely without excusing such violence. They often tell us something about our societies. Clearly, the economic depression we are now in is likely part of his story. So, it seems to me, is the violent rhetoric of many in the “tea bag” movement and on white supremacist websites. This extremely violent talk and discussion probably makes violence seem “normal” to people like this suicide attacker. Why is there no mainstream media discussion of the broader racial and class and gender implications of this story, and the biased ways it is being handled?

UPDATE: MEMBER OFCONGRESS EMPATHIZES WITH WHITE DOMESTIC TERRORIST (VIA TPM)

Rep. Steve King (R-IA) told a crowd at CPAC on Saturday that he could “empathize” with the suicide bomber who last week attacked an IRS office in Austin, and encouraged his listeners to “implode” other IRS offices, according to a witness. King’s comments weren’t recorded, but a staffer for Media Matters, who heard the comments, provided TPMmuckraker with an account. The staffer, who requested anonymity because she’s not a communications specialist, said that King, an extreme right-winger with a reputation for eyebrow-raising rhetoric, appeared as a surprise guest speaker on an immigration panel at the conservative conference.

We should note too that the only person this white domestic terrorist killed was a black veteran of Vietnam.

How many readers remember the Moynihan Report, the shorthand title for The Negro Family: The Case for National Action,” written by Sen. Daniel Patrick Moynihan in 1965?  Supposedly, the rationale for the report was to draw attention to the need for social policies and programs that would address the many problems faced by Black families, especially single-parent, female-headed Black families, in the United States.  Regardless of the intent, the Moynihan Report soon became one of the most frequently cited sources to support the argument that the problems facing Black, single-parent, female-headed families – e.g., disproportionately high rates of poverty, crime, illness, substance abuse, “illegitimate” births – were not the products of racism, but were actually caused by Black women themselves: by their strength, their independence, their emasculation of Black men. In subsequent years, the “myth of the Black matriarchy” was refuted by sound empirical research, but such myths, it seems, die hard, and it appears that this one has been resurrected recently, albeit in somewhat different form.

 

I am referring to the substantial media coverage recently of “the successful, but lonely Black single woman.” As one recent Washington Post article put it, there is now a large group of young Black women who seem to “have it all” – good jobs, high incomes, nice homes and cars and clothes – but they’re lonely; they don’t have a man or the prospect of marrying anytime soon. It turns out, according to a report released today by the Pew Research Center, that young, successful White women are experiencing the same relationship troubles.  Among Americans aged 30-44 years old, women are more likely than men to have a college degree.  They are also less likely to have lost their jobs in the recent economic recession; men held about 3 out of every 4 jobs that were lost. These changes are producing a “role reversal,” according to the Pew report, that is “profoundly affecting the marriage pool.” While the Pew report, which analyzes recent Census data, shows that the education and income gap by gender is greater for Blacks than for Whites, the focus of many media stories it seems to me is a new twist on the notion of the Black matriarchy.

IMG_9777
Creative Commons License photo credit: craigfinlay


In a recent ABC News Nightline segment, for example, it was reported that the number of never-married Black women is about double the number of never-married White women. The segment mentions various reasons for this difference, including the smaller number of “marriageable” Black men due to higher mortality, incarceration, and unemployment rates. But the segment focuses primarily on Black women. Several young, successful Black women were interviewed about their intimate relationships and what they desire in men they date. The women come across as strong and independent – and as wanting too much. “Relationship guru” Steve Harvey is also interviewed and he makes it fairly clear that these women have unrealistic expectations. He is shown advising the women to adjust their goals by, for instance, dating older Black men.

 

The Washington Post article I mentioned previously is even more explicit. It features Helena Andrews, author of Bitch is the New Black, a collection of satirical essays about young, successful Black women in Washington, DC.  Andrews and her friends, according to the article, pride themselves on being “mean girls,” especially when it comes to meeting and dating men. But their “bitchiness” is just a mask; in their public presentations of self they convey a “don’t mess with me” attitude, but beneath this veneer is a well of loneliness and, it appears, it’s all their own fault. What do they expect?  Instead of exploring with men – men of all races – why perhaps strong, independent women might be threatening to their masculinity and why this is their problem not the women’s problem, the implication of these and other similar stories is what man would want a woman like this? According to the Pew Research Center study, women’s educational and occupational successes in recent years mean that men benefit more from the economic gains of marriage than women do; in 1965, when the Moynihan Report was issued, the reverse was true.  So why aren’t we applauding young, successful Black women for their achievements instead of blaming them for lower marriage rates? Why are we ignoring the fact that young, successful White women are also reporting difficulties finding compatible marriage partners? And why aren’t we analyzing why men cannot let go of norms of hegemonic masculinity and why they find successful, strong, and independent women intimidating?  Sexism and racism are alive and well.

Comments (7)

The ruling elite’s propaganda machine is running at top speed these days in trying to cover up the systemic racism at the heart of this society. A leading mouthpiece of the right-wing of that elite (The Wall Street Journal) has found some good “leg men,” as C. Wright Mills called them, to carry out the elite’s PR work. Witness this rather weak, undocumented discussion of racial matters by Shelby Steele, a leading black conservative and member of the right-wing Hoover Institution in California. His piece is titled, without irony I assume, “Obama and Our Post-Modern Race Problem.”

He begins with this rather unsubstantiated contention:

America still has a race problem, though not the one that conventional wisdom would suggest: the racism of whites toward blacks. Old fashioned white racism has lost its legitimacy in the world and become an almost universal disgrace.

It is interesting how many public commentators pay no attention to the social science research literature on current racial hostility and discrimination. For example, Leslie Picca and I asked 626 white students at more than two dozen colleges and universities to keep brief (6-10 week) diaries of racial events they saw. Even in these rather brief diaries they report about 9000 racial events, about 7500 of them blatantly racist events. Such events as white students boldly telling multiple racist jokes (“nigger jokes” being favorites). Multiply that out by the millions of white college students (or 200 million whites) in this society, and it might conceivably mean that whites do billions of “old fashioned white-racist” performances annually. Many of these are in backstage settings where only whites, such as friends and relatives, are present, but many blatantly racist actions are also still done in public, as much social science research also demonstrates. Or, indeed, many major news sources periodically report blatant racist incidents. Our research study is just one among many (this book has a long discussion and bibliography of 100s of research studies) demonstrating high levels of old-fashioned white racism, as well as newer subtle and covert racism, that obviously has not lost its legitimacy or become a universal disgrace in the white majority. Why do folks like Steele routinely ignore the research literature?

Steele continues with his notion that the “race problem” is quite different from the old white racism:

Barack Obama, elegant and professorially articulate, was an invitation to sophistication that America simply could not bring itself to turn down.

Well, actually a substantial majority of whites turned him down in November 2008. According to exit polls only about 43 percent of white voters voted for this first major black candidate, including less than a majority of whites in 32 of the 50 states. It was the two thirds or more of various groups of voters of color, and that minority of whites, who put him into office. Without all those voters of color, McCain would easily have won the presidency. Does Steele mean in this comment that the white majority is quite unsophisticated? He continues:

Our new race problem—the sophistication of seeing what isn’t there rather than what is—has surprised us with a president who hides his lack of economic understanding behind a drama of scale. Hundreds of billions moving into trillions. . . . How is vast government spending simultaneously a kind of prudence that will not “add to the deficit?” How can such spending not trigger smothering levels of taxation?

He offers this somewhat puzzling discussion about seeing “what isn’t there,” which he clearly means to apply to Obama’s “masked” self-presentation. Yet here he switches away from racial issues to a view of the U.S. economy in the right-wing of the ruling elite. Actually, the center of that elite broke with its right-wing (which had created much of the economic problem) and decided to move in the direction of bailing the economy out of what is a second great depression for many Americans. Obama is largely acting for that center, as most of his very educated and experienced economic advisors are from that centrist wing of the elite.

After unfavorably comparing a “principled” and “non-conformist” Ronald Reagan to an “empty” Obama, Steele adds that Obama

aspires to be “post-ideological,” “post-racial” and “post-partisan,” which is to say that he defines himself by a series of “nots”—thus implying that being nothing is better than being something. . . . . He always wore the bargainer’s mask—winning the loyalty and gratitude of whites by flattering them with his racial trust: I will presume that you are not a racist if you will not hold my race against me. . . . But this mask comes at a high price. . . . think of Bill Cosby, who in recent years has challenged the politically correct view and let the world know what he truly thinks about the responsibility of blacks in their own uplift. Many whites still love Mr. Cosby, but they worry now that expressing their affection openly may identify them with his ideas, thus putting them at risk of being seen as racist.

Steele has a good point about Obama’s communicating a certain racial trust (and colorblindness) to whites in his public campaign–a point Adia and I develop in deeper theoretical and empirical detail here—and did use a sort of mask to appeal to many whites, but that was not because we are in some post-racial America. If we were in such an America, no such colorblind bargaining would have been necessary. The probable masking of his real racial views was necessary because we are not post-racial. As Obama certainly knows well, we still face huge problems of racial inequality and discrimination in many sectors, and have much work to make this society even close to the egalitarian society we often claim. He could not, and cannot talk, seriously about such things as enforcing our civil rights laws without losing even more white support.

Interestingly, the one (somewhat older) research book I have seen on Cosby and whites makes it clear that most whites love him dearly. What evidence is there that whites do not identify with Cosby and his often white-framed and one-sided ideas about black families? His books and television programs are still very popular with whites.

Steele continues:

A greater problem for our nation today is that we have a president whose benign—and therefore desirable—blackness exempted him from the political individuation process that makes for strong, clear-headed leaders. . . . And yes, white America conditioned Barack Obama to emptiness—valued him all along for his “articulate and clean” blackness, so flattering to American innocence.

Yes, it does appear that many whites do value him over other blacks because of his articulateness and “cool” pose, and many Americans take note of his intelligence and actions. Yet, according to the surveys it is the white majority that does not value him much now in regard to his clearly principled political actions. Indeed, the white majority never has.

Steele contradicts himself throughout. This is not a post-racial America he is describing, but a very modern-racial society.
Steele is listed as a “senior research fellow at Stanford University’s Hoover Institution.” He has a master’s degree in sociology, and writes about sociological issues in his four books, but without much of a record in serious social science field work. Perhaps it is time for him to do some serious social science research, and he will find we have no post-racial America–or indeed a post-modern egalitarian America when it comes to patterns of racial, gender, and class oppression.

Jan
04

Photoshopping Racial Diversity?

Posted by: Joe | Comments (1)



AngryAsianMan draws from a TPM blog post that shows how the American Petroleum Institute created an image of employment diversity simply by photoshopping heads of two people of color onto white bodies. This is the “diverse” API photo he offers on his website. (Source: API)api_pamphlet

He notes this standard stock photo with mostly white heads that is the basis for the diverse photo, then adds:

Another so-bad-it’s-hilarious Photoshop job… This pamphlet for the American Petroleum Institute, given out a forum earlier this month, appears to show oil and gas industry employees as a racially diverse group of people. Hooray for the natural gas industry. . . . [The stock photo is] Two people whiter. The API pamphlet appears to have added a dark-skinned guy (third from the left) and an East Asian dude (second from the right, front row).

It is hard to know what to say about how absurd this country’s leaders (professionals?) can get on faking a concern with “diversity.”

Well, President Obama has been in office just 11 months, and people are now making broad judgments about his efforts so far. He already has done more than Bush did in eight years to move the country in a progressive direction, in spite of all that remains to get this ship of state back to some semblance of democracy and humanity.

One set of issues now cropping up involves “what has he done for black Americans?” Given that no group supported him as overwhelmingly as black Americans, that is an excellent question. And it has been one of the last ones to be raised lately, it appears. At Politico, one article by Carol Lee a few days back raised a set of issues along this line. It begins thus:

President Barack Obama deflected criticism Monday that he has not been attentive enough to the African-American community, telling American Urban Radio Networks that he was unconcerned to see that kind of message coming from former supporters such as actor Danny Glover.

President Obama said that Glover was just one of few discontented folks, that most black actors supported him so far, and also cited his support from black Americans in the polls. He was asked these questions, significantly, by one of the very few reporters (April Ryan) in the White House press corps, with whom he had a rare one-on-one interview. He is certainly accurate about the polls. Interestingly, Politico does not link to the full interview, and thus ignores the full question asked by April Ryan, which was much deeper and probing:

Speaking of the African American community, this seems to be a shift in black leadership, as it relates to supporting you. You have the CBC that’s upset with you about targeting on the jobs front — African Americans, 15.6 percent unemployment rate, expected to go to 20 percent; mainstream America 10 percent. Then you have black actors who supported you — Danny Glover, who’s saying that you’ve not changed, your administration is the same as George W. Bush. What are your thoughts about the fact that black leadership is grumbling, and the fact that people are concerned with you being the first African American President, and they thought that there would be a little bit more compassion for black issues?

He made an interesting comment to Ryan’s question, to quote Politico again:

“Is there grumbling?” he asked rhetorically. “Of course, there’s grumbling, because we just went through the worst economic crisis since the Great Depression.” “We were some of the folks who were most affected by predatory lending. There’s a long history of us being the last hired and the first fired. As I said on health care, we’re the ones who are in the worst position to absorb companies deciding to drop their health care plans,” Obama said. “So, should people be satisfied? Absolutely not. But let’s take a look at what I’ve done.”

Right on point, so far as I can see. Black Americans and other Americans of color have taken harder hits from this Bush Depression than have white Americans as a group. And Obama inherited almost all the Depression problem. You can raise serious questions about the white team he has advising him on the economy, but not about that he inherited this problem. Politico notes too that

Obama repeatedly used the pronoun “we” in discussing America’s black community, but insisted that he shouldn’t be expected to target policies exclusively to African-Americans. “The only thing I cannot do is, by law I can’t pass laws that say I’m just helping black folks,” Obama said. “I’m the president of the entire United States. What I can do is make sure that I am passing laws that help all people, particularly those who are most vulnerable and most in need. That, in turn, is going to help lift up the African-American community.”

The “we” is indeed revealing. This is the first case since 1789 where black Americans could really be part of a strong “we” statement from the head of state. Interestingly, again, Politico leaves out a lot of substance that Obama gives about his take on the “state of black America” in replying to Ryan:

I think this continues to be the best of times and the worst of times. I mean, I think it’s the best of times in the sense that never has there been more opportunity for African Americans who have received a good education and are in a position then to walk through the doors that are opened. And, obviously, you and me sitting here in the Oval Office is a testament to that. I think it’s the worst of times in the sense that unemployment and the lack of opportunity, particularly in some cities, has never been worse. I mean, you look at a city like Detroit where you used to have an enormous African American middle class built on the auto industry — that city is in hard, hard times right now. Now, just going back to the point you raised earlier about our responsiveness to the African American community, imagine what Detroit would look like if we hadn’t stepped in to make sure that GM stayed open. . . . [However,] if you’ve got double digit unemployment in cities like that, we’re going to have to make some special efforts, and it starts with early childhood education; it starts with education generally. That’s why I’m putting such a big emphasis on that. But it also means that every federal agency has to make sure that the assistance that’s being made available to the general population is targeting those hard to reach places, so that they are also benefiting from our overall efforts to lift up the economy.

Eloquently put, clearly, but it is striking that at no point in this interview does President Obama note the widespread racial discrimination facing black Americans in housing, employment, education, and policing, and he does not even touch on the critical need of these “federal agencies” to enforce aggressively the (now mostly weakly enforced) U.S. civil rights laws. He continues to use language that plays into the soft version of the white racial frame, language about education and socioeconomic conditions that does not frighten off moderate or liberal whites.

In our recent book Adia and I point out that this playing to moderate/liberal white sentiments was true, with only one major exception, during his entire presidential campaign. In a “post-racial American,” a black President still cannot openly and candidly address a/the central problem facing African Americans—and indeed all Americans: Systemic White-Imposed Racism and its many facets and impacts.

In the last day or two, an “unknown political group” has created a video (and loaded YouTube), called “I’m a Racist,” and it’s been getting a lot of attention. The short description posted with the video states ‘We believe the health care system needs to be fixed. However, government intervention is not the answer, nor should we be called racist for not agreeing with Obama’s health plan!’ Fortunately, Rachel Maddow and Melissa Harris-Lacewell, provide a thorough critique in this clip (8:01):

Harris-Lacewell makes an excellent point here when she points out the way the ad reinforces an individualized notion of racism, as a personal trait, rather than an understanding that racism is systemic.

This “Guess I’m a Racist” meme jumped to Twitter and people began updating using the hashtag #youmightbearacist. (Using hashtags (#) on Twitter is just a way for people to have a conversation around a theme, so on an evening when the BET Awards are on, people might use #BET as a hashtag to talk about the awards. But the racism prompted by that hashtag is another story.)

Some of the updates to Twitter with the #youmightbearacist hashtag were meant to be funny and skewer racism, some were not so funny deeply racist. Almost all reinforced the point that Harris-Lacewell makes about the anti-health care ad, which is that they assume that racism resides in an individual rather than operates systematically.

There are a couple of things that are interesting about all this for me. First, the video opposing health care is a fairly slick politlcal ad yet it’s created by an “unknown” political ad. In this way, it’s similar to the cloaked sites that I’ve written about here (and in my recent book, Cyber Racism) in which people disguise authorship of websites in order to conceal a political agenda. This ad is slightly different because it’s being pretty overt about part of their political agenda (opposing health care reform), but because the identity of the group that created the ad is hidden, we don’t know how their stance on this one issue may (or may not) be part of a larger political agenda.

What intrigues me further about this is the convergence and overlap of media. So, the unknown political group releases a video on YouTube exclusively, and the video quickly goes viral and becomes one of the most viewed videos on YouTube. They do not buy air time on television to get their message out, but they don’t have to, because the video gets picked up by Maddow’s show and she airs the video. Then, the meme travels to Twitter, where people both reinforce and resist (sort of) the notion of what it means to be “a racist.” The political battle over race, and the meaning of racism, has moved into the digital era.



The Pew Hispanic Center’s useful Excellence-in-Journalism website reports a survey of the media’s skewed reporting on Latinos, and severe under-reporting of numerous matters of importance to Latinos and others, but falling outside the white-racial-frame’s concerns with Latinos.
Il pranzo è servito...
Creative Commons License photo credit: tortuga767

From early February to early August 2009 they examined 34,452 news accounts on 55 major U.S. news outlets– 13 newspapers, 15 cable programs, 7 broadcast networks’ news programs, 12 prominent news websites, 9 news radio/talk programs. Among thousands of news accounts were only 2.9 percent (645) dealing substantially with Latinos at all. Of these

only a tiny number, 57 stories, focused directly on the lives of Hispanics in the U.S.

The most covered event was the nomination and confirmation of Supreme Court Justice Sonia Sotomayor, 39 percent of all accounts dealing with Latinos:

The Mexican drug war came second at 15%; the outbreak of H1NI flu (with its origin in Mexico City) was third, at 13%. . . . Immigration, the number four topic, accounted for just 8.4% of the coverage involving Hispanics during these six months. . . . Immigration, which from 2006 through 2008 had been heavily debated in Congress and on the political campaign trail, was the subject of fewer than one in ten stories involving Latinos, a reflection of the degree to which the issue largely fell off the radar during the early months of the Obama Administration.

I guess the mostly white controllers of the mass media think Latinos are these days mostly about drugs, the flu source, and problematical immigration. The everyday stuff of Latinos’ lives gets little attention–even though there are now about 48 million Latinos in the United States:

In the small portion of coverage that dealt with the experiences of Hispanics living in the U.S., the most common storyline was the effect of the recession. Next was the immigrant experience, after that was population growth and changing demographics, and then the question of fair treatment and discrimination.

And this for a group growing in significance in 90 percent of U.S. counties and forecast to be 129 million (29 percent of Americans by mid-century). The researchers also found that other Americans of color (Asians, Africans/African-Americans) got even less serious media attention in this period. Whites’ power and privilege again?

(For some stories rarely covered in mainstream media see, just to take one example, the
United Farmworkers website, and listing of recent successes in improving farm workers lives. Also see their worker news blogging at dailykos here.)



Kudos to Rachel Maddow for her story Friday night’s show (see here , beginning at about the one minute mark) about the way cons on radio and TV have referred to President Obama as a rapist. Much of this reporting was based on the research from the folks at Media Matters (see here). Also kudos to Ana Marie-Cox who rightly points out the obvious “that they’re saying this about a black man.”

For example, Michael Savage said on his radio show that

Obama is raping America. Obama is raping our values. Obama is raping our democracy.

Meanwhile, Neil Boortz said (back in June, mind you)

They’re gonna rape us. They’re gonna bend us over and nail us, and there’s not a damn thing we can do about it.

See here (at 0:16 of the 0:49 clip) for Glen Beck’s rant in which he compares the President to Roman Polanski while “we” are the “little girl.”

Considering how utterly offensive these comments really are, I find it disturbing how little attention they have received from major news media outlets (e.g., the fact that the Boortz quote is nearly five months old now). These statements are straight out of the white racial frame, stoking the centuries-old stereotype of black men as sexual predators. This stereotype lingers on (as these statements show), despite the fact that it is WHITE MEN who are overwhelmingly guilty of interracial rape in four centuries of U.S. history.

Even worse, commentators like Chris Matthews and others continue to give these racists like Limbaugh and Pat Buchanan legitimacy by discussing their latest statements or even inviting them as regular guests on their shows. Meanwhile, they continue to drool over Sarah Palin’s book tour and discuss Lou Dobbs’ hinting at a run for the Presidency. These individuals are profiting off white supremacist fears of a truly democratic society; i.e., one in which non-whites have increased access to the privileges that whites have long enjoyed.

Comments (2)
Nov
15

Importing White Racism into China?

Posted by: Joe | Comments (6)



At the Washington Post’s Foreign Service desk, Keith Richburg has written an important piece on antiblack and anti-African views and actions in China–which have a similarity to racist views and actions in the U.S. and other parts of the West. How much of this Chinese antiblack racism is indigenous, and how much has been imported from the U.S. and the rest of the West?

Richburg begins with the story of Lou Jing, a young mixed-race (Chinese/African American) woman who won a talent competition in a U.S.-imitating, television “idol” show called, stereotypically and ironically enough, “Go! Oriental Angel.” The response by some Chinese posting on the Internet was stereotyped and hostile:

Angry Internet posters called her a “black chimpanzee” and worse. One called for all blacks in China to be deported. . . . “It’s sad,” Lou said. . . . “If I had a face that was half-Chinese and half-white, I wouldn’t have gotten that criticism.”

Richburg notes many Africans have come to China as trade between China and African countries has grown dramatically. Many have gone to Westernized southern cities like Guangzhou and Shanghai (China’s largest city), engaged in businesses, and sometimes married Chinese partners (usually men marrying women):

In the process, they are making tiny pockets of urban China more racially diverse — and forcing the Chinese to deal with issues of racial discrimination. In the southern city of Guangzhou, where residents refer to one downtown neighborhood as Chocolate City, local newspapers have been filled in recent months with stories detailing discrimination and alleging police harassment against the African community.

The article quotes Africans who have seen beatings by the police, as well as protests by African communities against discrimination and police harassment. One Chinese influential talk show host, Hung Huang, blamed the racial hostility and discrimination on economic growth and added that

“The Chinese worshiped the West, and for Chinese people, ‘the West’ is white people.” . . . her generation was “taught world history in a way that black people were oppressed, they were slaves, and we haven’t seen any sign of success since.”

The article does not probe into how/why these views of the West, whites, and white culture as superior are taught to the Chinese, but instead accents a traditional prejudice for light skin that goes back deeply into the Chinese past:

Darker skin meant you worked the fields; lighter skin put you among the elite. The country is rapidly industrializing and urbanizing, but that historical prejudice remains. High-end skin-whitening products are a $100 million-a-year business in China, according to industry statistics.

Clearly, this is an important point. The ancient Chinese preference for lighter skin fits well with current antiblack stereotyping and other racist framing, much of which is likely borrowed from the Western media, Western officials in China (now for centuries, including earlier missionaries), and other influential Western inputs into Chinese thinking about Africans and African Americans. But a weakness in the U.S. media’s analysis of the Lou Jing incident, and similar racist events, is its failure to track the impact of the U.S. (and other Western) media on Chinese thinking and action. In the second edition of my Racist America book (due out in January), I summarize a couple of research studies of Chinese respondents thus:

A study [by Hsiao-Chuan Hsia] of fifteen rural Taiwanese [Chinese] found that the respondents sometimes realized that U.S. media engaged in racist stereotyping, yet most still held negative views of black Americans. They generally thought black Americans were self-destructive, dirty, lazy, unintelligent, criminal, violent, or ugly. Negative images were usually gleaned from U.S. television shows, movies, and music videos the respondents had seen in Taiwan. . . . . [and] a survey of 345 mainland Chinese high school students [reported by Alexis Tan, Lingling Zhang, Yungying Zhang, and Francis Dalisay] found that, the greater their use of U.S. print media, television, and movies, the more negative were their stereotypes of African Americans, such as stereotypes of black violence and hedonism.

Significantly, the Chinese wife of one African businessperson notes in the article that in Guangzhou the Cantonese term for black people translates into “black ghosts.” I wonder where they got that idea. That Chinese phrase sounds remarkably like the old white-racist term for black Americans, “spooks,” doesn’t it?

ObamaChinaIt will also be interesting to watch the reaction of the Chinese, especially below the level of officially controlled etiquette, to President Obama’s current visit there. Please add comments on this visit as you see evidence on this matter.

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