Archive for digital video
Russian Neo-Nazis Killed 71 in Racist Attacks in 2009
Posted by: | CommentsRacist neo-Nazis in Russia killed 71 people in 2009, according to reports from Sky News (h/t: Hope not Hate). A group known as “Slavic Union,” is intent on eliminating anyone who appears to be “non-Russian” from Russia, including through violent attacks. A leader of the group, Dmitry Dyomushkin, says that he is interested in cultivating a “respectable image” for himself and the group, claiming that 60% of Russian citizens support the groups’ goals. However, he asserts that “even with this majority we are not allowed to be part of the political process because the government has squeezed out opposition.The whole new generation of Russians are nationalists – our influence on young people is very strong.” This short video clip (3:16) about the group is chilling:
This news story also mentions that the neo-Nazi group has made digital videos of their attacks on immigrants and posted them online. Despite this bold move, no one has been arrested in this attack. This form of cyber racism, which seems to be characteristic of Russian neo-nazis, is one that I highlighted a couple of years ago on this blog. In 2007, CurrentTV featured a story called “From Russia with Hate,” about neo-nazis in Russia who are filming racist attacks on immigrants, then posting these digital videos online.
The rise of neo-Nazi violence in Russia, and the use of digital video to publicize their racist violence, is an alarming trend that warrants our attention.
February: Celebrating Black History
Posted by: | CommentsFebruary – the shortest month of the year – marks the beginning of black history month in the U.S. Today marks the 50th anniversary of the Greensboro, N.C. lunch counter sit-ins at the Woolworth’s lunch counter. If you’re not familiar with this important history, this short (6:11) video clip from the History Channel provides a basic review of the facts:
Today is also significant for the opening of a Civil Rights Museum on the site of the sit-ins in Greensboro. While the courage of people like the four young, African-American men that sat at that segregated lunch counter helped change the system of Jim Crow segregation, we should not let the civil rights struggle become ossified in memorials and museums. The truest celebration of black history month is to continue the struggle for racial equality now.
Martin Luther King: I’ve been to the mountaintop
Posted by: | CommentsToday, the U.S. celebrates Martin Luther King Day as a national day of remembrance for Dr. King and the civil rights struggle. This is Dr. King’s last speech, given the night before he was assassinated, on April 3, 1968 at the Mason Temple (Church of God in Christ Headquarters), Memphis, Tennessee:
Martin Luther King, Jr: “Mountaintop” speech full length from Filip Goc on Vimeo.
The full text transcript of the speech is available here.
“Guess I’m a Racist” : Anti-Health Care Ad
Posted by: | CommentsIn the last day or two, an “unknown political group” has created a video (and loaded YouTube), called “I’m a Racist,” and it’s been getting a lot of attention. The short description posted with the video states ‘We believe the health care system needs to be fixed. However, government intervention is not the answer, nor should we be called racist for not agreeing with Obama’s health plan!’ Fortunately, Rachel Maddow and Melissa Harris-Lacewell, provide a thorough critique in this clip (8:01):
Harris-Lacewell makes an excellent point here when she points out the way the ad reinforces an individualized notion of racism, as a personal trait, rather than an understanding that racism is systemic.
This “Guess I’m a Racist” meme jumped to Twitter and people began updating using the hashtag #youmightbearacist. (Using hashtags (#) on Twitter is just a way for people to have a conversation around a theme, so on an evening when the BET Awards are on, people might use #BET as a hashtag to talk about the awards. But the racism prompted by that hashtag is another story.)
Some of the updates to Twitter with the #youmightbearacist hashtag were meant to be funny and skewer racism, some were not so funny deeply racist. Almost all reinforced the point that Harris-Lacewell makes about the anti-health care ad, which is that they assume that racism resides in an individual rather than operates systematically.
There are a couple of things that are interesting about all this for me. First, the video opposing health care is a fairly slick politlcal ad yet it’s created by an “unknown” political ad. In this way, it’s similar to the cloaked sites that I’ve written about here (and in my recent book, Cyber Racism) in which people disguise authorship of websites in order to conceal a political agenda. This ad is slightly different because it’s being pretty overt about part of their political agenda (opposing health care reform), but because the identity of the group that created the ad is hidden, we don’t know how their stance on this one issue may (or may not) be part of a larger political agenda.
What intrigues me further about this is the convergence and overlap of media. So, the unknown political group releases a video on YouTube exclusively, and the video quickly goes viral and becomes one of the most viewed videos on YouTube. They do not buy air time on television to get their message out, but they don’t have to, because the video gets picked up by Maddow’s show and she airs the video. Then, the meme travels to Twitter, where people both reinforce and resist (sort of) the notion of what it means to be “a racist.” The political battle over race, and the meaning of racism, has moved into the digital era.
White Privilege 101
Posted by: | CommentsThere’s been some discussion in the comments section about what “white privilege” looks like. There is a documentary called Mirrors of Privilege (by Shakti Butler), available in five parts on YouTube (about 10 minutes each), that is something like a white privilege 101 course:
It’s worth watching all five parts, especially if you’re new to thinking about these concepts, as it includes interviews with experts and non-experts. Changeseeker has a good discussion of how these clips have been useful in her sociology class, at Why Am I Not Surprised?
And, Speaking of Racial Stereotypes….
Posted by: | CommentsThis is meant to be humorous. It’s an Italian advertisement (:41)….for laundry detergent (via Matt Stroud at Next American City, and Feministing before that):
The mind boggles.
Monument to Racism
Posted by: | CommentsThe United States government has officially sanctioned itself as in the business of human trafficking. Like the international sex trade, the federal and state governments attach monetary value to bodies: they sell lives and futures for profit. Unlike the sex industry and the adoption hierarchy, however, this form of human trafficking privileges the bodies of Black, Brown and poor youth. The business is the prison-industrial complex: an entire economy and industry based upon “putting people in cages.”
Books Not Bars is a documentary that is a digital media advocacy project that documents the activist responses to California’s Proposition 21, in which the state would have built a “superjail,” a structure that was to be the largest per capita juvenile detention center in the country. This superjail, Van Jones, National Director of the Books Not Bars Campaign, calls a “monument to racism.” But I would extend this brilliant phrase even further: we have merely replaced slavery, an institution of racism, with its contemporary form—prisons—which are simply another institution and economy of racism.
And like the photographs of lynchings discussed by Smith, the criminalization of youth of color terrorizes both Whites and communities of color—further reifying the hegemonic social order. As the lynching photographs did at the turn of the twentieth century and as current images of murdered and tortured Iraqis do, the prison-industrial complex and the media’s visual construction of it, say more about whiteness than they do about those being warehoused, disposed of, erased and silenced. Importantly, the media also plays a “doubleness” in the case of the prison-industrial complex, where it both constructs this issue at the same time as it provides a format for introducing to the public at large information that the mainstream either warps or silences while also serving as a successful medium for resistance; as is the case with Books Not Bars. Regardless: race is visible.
Costing over 10 times as much to keep a young person in a juvenile justice facility then it does to educate them, the prison-industrial complex and the school-to-prison pipeline are current tentacles in a long history of America’s war on youth, and they offer a way to traffic and warehouse poor, youth of color. This documentary critically contributes to this conversation. As James Bell, Staff Attorney at the Youth Law Center remarks in Books Not Bars, the U.S.:
“is a society that does not like teenagers and likes to keep them at arms length. And when you add coloredness to it, it leads to fear.”
Public knowledge is, inherently, the sum of what the public knows. And what the public knows is a direct result of what the media tells it. Given that the majority of the U.S. receives its information through major media outlets—which are structurally and systemically raced, classed and gendered—the public is grossly, “profoundly, exponentially misinformed” by the media about the accurate account of youth crime, and therefore the “public has little context to judge” this issue other than what the media, or news, constructs and disseminates. Media is involved in the business of “the production of unreality.” For example, only 15% of all violent crimes are committed by youth, and yet the public thinks that 60% of violent crime is committed by youth. Yet this misimpression is also racialized: with African American adolescents being arrested at rate 48 times their White counterparts. The message is clear: we are not only pervading our war on youth, but as Vincent Schiraldi, President of Justice Policy Institute reminds us:
“Black kids matter less than white kids.”
Books Not Bars also delicately challenges society’s fear, distrust and dislike of youth, where they are the problem, by offering a perspective of youth as the solution. (For a discussion of the historical roots of the racialized construction of youth delinquency, see “Tracing the Historical Origins of Youth Delinquency & Violence: Myths & Realities About Black,” by Dr. William Cross). The message of activism in Books Not Bars is also achieved through its macro stance, locating the problem in systems, and not on individual bodies. It asks not about what youth behaviors are, but instead about what the structural arrangements are facilitate the proliferation of the prison-industrial complex.
Despite the prison-industrial complex and the criminalization of youth being an issue that invades the social, political, economic, historical, and human rights fabric of our society (or as James Bell says, “the civil rights, human rights issue of the 21st Century), Books Not Bars does not steer us into believing we are in imminent social doom. Effective for its use of a variety of visual and audio imagery, Books Not Bars weaves together a fine balance of information and history with a variety of successful, current activist campaigns and, most importantly, with a persistent theme of the way that the audience can get involved in fighting this issue; this documentary creates—as the finest of digital media advocacy does—“a space for action.”
It is worth mentioning, that as a result of the Books Not Bars Campaign and the Youth Force Coalition’s work, they were able to force a withdrawal of the $2.3 million dollars the state had earmarked to build the superjail.
~ Jessica Ruglis, PhD Candidate
CUNY-Graduate Center
Bias and Redemption on the Q Train
Posted by: | CommentsI admit it. Trolling for news about racism can be a bit of a downer. And, when I first heard what happened on the Q train on the local television news last night, I was braced for the usual ka-thud of ‘bummer’ that runs through my head when hearing yet another news item about racism, hate crimes and anti-Semitism. I know, not very intellectually sophisticated, but there you have it.
And then, the story took an unexpected, Capra-esque, turn.
Short clips (2:40) from local tv affiliates are already up on YouTube. It’s definitely worth watching to the end for the redemption:
For those who’d rather skim than watch and listen, a young Jewish couple, Walter Adler and Maria Parsheva, got on the Q train and said “Happy Hanukkah” to the folks on the train. A group of white christians took exception, started getting aggressive, and one guy lifted up his shirt sleeve to reveal a tatoo of Jesus and said, “you killed him.” Very original. Then, the “Caucasians” (as they’re referred to throughout) started beating the crap out of the Jewish couple and no one did anything….until a Muslim guy from Bangladesh, Hassan Askari, stepped in, stopped the fight, and took a beating for his trouble. And, now Adler and Askari are friends (or, at least friendly); Askari attended a Hanukkah celebration with Adler. There are a number of memorable quotes, but this one, from the NYPost, sort of tickles me:
“A random Muslim guy jumped in and helped a Jewish guy on Hanukkah – that’s a miracle,” said Adler, an honors student at Hunter College.
There was no information included in the report about whether or not Adler had ever taken a sociology course. The other favorite quote from the clip is when Adler says that this is a “tragic step for New York City because we’re like the Mecca or the Jerusalem of multiculturalism.” I don’t know whether or not it’s a miracle, but it’s certainly an example of some pretty powerful individual agency to confront a decidedly nasty situation. As an act of resistance, it reminds me of the response in Billings, MT. to anti-Semitism, or, more recently, the pink t-Shirt response to homophobia from Nova Scotia. There are lots of lessons to be taken from this incident on the Q Train. And, since it’s finals week and the holiday season, I hope you’ll indulge me a little Capra-esque analysis and say that the lesson I’ll be taking away is this: it just takes one person, standing up and saying, no, not here, not in my town, not on this subway car, to make a difference.

