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Archive for cyber racism

A man has been arrested for making threats on a white supremacist website against the President and First Lady (via @BlackInformant).  This arrest is good news, in my opinion, although I’m sure that some of first-amendment-absolutists will howl that this is an infringement of free speech.   Here’s the story and the screenshot via the Associated Press:

NewSaxon-homepage

“A Kentucky man has been arrested and charged with posting a poem threatening President Barack Obama and first lady Michelle Obama on a white supremacist Web site.

The U.S. Secret Service said Johnny Logan Spencer Jr. of Louisville wrote and posted the poem, titled “The Sniper,” on a site called NewSaxon.org.

Special Agent Stephan M. Pazenzia (PAH-zen-zee-ah) said the poem describes a gunman shooting and killing a “tyrant,” later identified as the president.

Spencer is scheduled to appear before U.S. Magistrate Judge Dave Whalin on Friday for a detention hearing. He’s in federal custody charged with making threats against the president and threatening to kill or injure a major candidate for the office of the preside. “

There seems to be some awareness, at least when it comes to the president, that racist language online is not protected speech.   A jury in Roanoke, Virginia recently found white supremacist William A. White guilty on four counts of threatening and intimidation via email and online postings (as well as threats made through older technologies  such as letters and phone calls) to journalists.   When I was finishing my book, I made note of William White for his racist website attacking the young men in Louisiana known as the “Jena 6.”  He had posted a website with their addresses and phone numbers suggesting that (white) people take violent action against them, yet he was not arrested for this.   While I’m glad to see that White is finally getting his just due (he faces up to 35 years in prison for his recent convictions), it seems like a bit of justice delayed.

This is not the typical view in the U.S. of racist speech online.  For the most part, most people believe that anything that’s said online is protected by the First Amendment.    As I noted here back in November, the opinion in the U.S. about racist speech online usually follows along the line of this piece in the AtlanticOnline (a mainstream to left publication).  In the U.S. is that many people here want to argue that the First Amendment, which is designed to protect dissent against the government, protects all manner of racist speech.   This simply isn’t true.

The reality is that there are lots of legal restrictions on speech that apply to speech on the Internet, like threatening the president’s life.  We in the U.S. have to begin to think more critically about our notions of “free speech” in the digital era.

Comments (3)
Dec
24

HP Webcam: A Case of Cyber Racism?

Posted by: Jessie | Comments (4)

In case you’ve missed it, there’s a lot of discussion whirling around the web these days about a HP-designed webcam that seems to read the faces of white people and not the faces of black folks.  Some are accusing HP of racism.  Is this a case of cyber racism? It all got started by this, rather funny, video (2:16):

I have to agree with Angry Black Woman (and cross-posted at Alas, a Blog) ~ I see a case of “privilege and blindness” with regard to race rather than intentional racism.

Categories : cyber racism, technology
Comments (4)

In the last day or two, an “unknown political group” has created a video (and loaded YouTube), called “I’m a Racist,” and it’s been getting a lot of attention. The short description posted with the video states ‘We believe the health care system needs to be fixed. However, government intervention is not the answer, nor should we be called racist for not agreeing with Obama’s health plan!’ Fortunately, Rachel Maddow and Melissa Harris-Lacewell, provide a thorough critique in this clip (8:01):

Harris-Lacewell makes an excellent point here when she points out the way the ad reinforces an individualized notion of racism, as a personal trait, rather than an understanding that racism is systemic.

This “Guess I’m a Racist” meme jumped to Twitter and people began updating using the hashtag #youmightbearacist. (Using hashtags (#) on Twitter is just a way for people to have a conversation around a theme, so on an evening when the BET Awards are on, people might use #BET as a hashtag to talk about the awards. But the racism prompted by that hashtag is another story.)

Some of the updates to Twitter with the #youmightbearacist hashtag were meant to be funny and skewer racism, some were not so funny deeply racist. Almost all reinforced the point that Harris-Lacewell makes about the anti-health care ad, which is that they assume that racism resides in an individual rather than operates systematically.

There are a couple of things that are interesting about all this for me. First, the video opposing health care is a fairly slick politlcal ad yet it’s created by an “unknown” political ad. In this way, it’s similar to the cloaked sites that I’ve written about here (and in my recent book, Cyber Racism) in which people disguise authorship of websites in order to conceal a political agenda. This ad is slightly different because it’s being pretty overt about part of their political agenda (opposing health care reform), but because the identity of the group that created the ad is hidden, we don’t know how their stance on this one issue may (or may not) be part of a larger political agenda.

What intrigues me further about this is the convergence and overlap of media. So, the unknown political group releases a video on YouTube exclusively, and the video quickly goes viral and becomes one of the most viewed videos on YouTube. They do not buy air time on television to get their message out, but they don’t have to, because the video gets picked up by Maddow’s show and she airs the video. Then, the meme travels to Twitter, where people both reinforce and resist (sort of) the notion of what it means to be “a racist.” The political battle over race, and the meaning of racism, has moved into the digital era.

In the last few days, there have been two stories in the news which highlight the very different approaches to hate online in the U.S. and in the U.K.    The story from here in the U.S. involves a racist image of Michelle Obama (drawn to look like an ape).   The image first appeared online because someone posted it on their blog (the image has since been removed from the blog).  Once the image was online, it quickly appeared at the top of Google’s results when anyone did a Google-image search for “Michelle Obama.”   Whether or not this was a result of a “Google bomb” (an intentional manipulation of Google’s algorithm) or just a fluke, remains the subject of some debate.   Those on the right in the U.S., such as FoxNews, are pointing out that this Google bomb was quickly diffused, unlike Bush’s Google bomb.  For it’s part, Google (the leading search engine company based in California), bought ads warning users about “offensive results” and apologized, yet still claims no responsibility for the images appearing in Google search results.

Mostly, though, opinion in the U.S. about this incident follow along the line of this piece in the AtlanticOnline (a mainstream to left publication).  Derek Thompson writes:

The Internet is unwieldy boundlessness of content, some of which is utterly depraved. But that’s to be expected when you’re talking about the sum of all knowledge and information in the world. Racist images aren’t illegal. And researching examples of racism online isn’t only legal, it’s can also be useful for journalists, social academics and anybody trying to piece together fragments of the zeitgeist. Google isn’t the editor in chief of the internet, it’s a curator. It’s job is to organize and I hope it doesn’t delete or de-index content just because it’s offensive — and especially not because it’s offensive to important people.

And, Thompson is correct in his assessment of the U.S. landscape around these issues.  The bind, of course, is in the line I’ve highlighted in bold there above: Racist images aren’t illegal here in the U.S.  This one fact makes taking other sorts of action difficult, but not impossible.  And, the reason these images are not illegal in the U.S. is that many people here want to argue that the First Amendment, which is designed to protect dissent against the government, protects all manner of racist speech.   Or, in the line of reasoning above, the Internet simply contains too much information for it to be possible to ever regulate it.   But, the right to free speech and being indexed by the search engine Google are two different things.   As one of the commenters after that piece at the AtlanticOnline points out: being on the Internet and being indexed by Google are two different things.  No one has a constitutionally protected right to have their online content indexed by Google.

Let’s take a look at another example from the U.K.    Two men were convicted  for publishing racist hate speech, including “Tales of the Holohoax.”  These postings of online hate were reported to the police in 2004 after concerned citizens saw them.  This action is possible in the U.K. because it is against the law to incite racial hatred either in print or online.  The two men were sentenced under U.K. law to four years and two years in Leeds Crown Court in July, 2009.  The story is back in the news now because the two men are appealing their convictions saying that the websites, which were hosted on servers in the U.S., would be “entirely lawful” here.  And, they’re right.  Effectively poinitng out that the U.S. functions as a haven for hate online.

What’s still unclear is how the courts will rule in this case.

Categories : cyber racism
Comments (19)
Nov
10

Racism in Virtual Worlds

Posted by: Jessie | Comments (11)

Two social psychologists from Northwestern University conducted one of the first experimental field studies in a virtual, online world and found racial biases operate in much the same ways that they do in the material, offline world.   The study’s co-investigators are Northwestern’s Paul W. Eastwick, a doctoral student in psychology, and Wendi L. Gardner, associate professor of psychology and member of Northwestern’s Center for Technology and Social Behavior.  The study was conducted in There.com, which is similar to Second Life, and offers users a relatively unstructured online virtual world where people choose avatars – or human-looking graphics – to navigate and interact.

This next bit gets a little technical, so bear with me.

The experiemental study design is referred to as a “door in the face” (DITF) and it works like this:  the experimenter (in this case an avatar) first makes an unreasonably large request to which the responder is expected to say no, followed by a more moderate request.  In the past, researchers have found that people are more likely to comply with the moderate request when it was preceded by the large request than when the moderate request was presented alone, and this held true in the virtual world as well.   In the virtual world, the experiment’s moderate request was: “Would you teleport to Duda Beach with me and let me take a screenshot of you?” In the DITF condition, that request was preceded by a request of the avatar to have screenshots taken in 50 different locations — requiring about two hours of teleporting and traveling.

Still reading?  Good.  What these researchers then did was to vary the skin tone of the avatar making the request, like this:

6a0120a51c39be970b0120a61e1f19970b-320wi

What’s interesting to note is the way that the skin tone change altered the responses:


In one of the most striking findings, the effect of the DITF technique was significantly reduced when the requesting avatar was dark-toned. The white avatars in the DITF experiment received about a 20 percent increase in compliance with the moderate request; the increase for the dark-toned avatars was 8 percent.

While it may not be surprising to learn that people take their racism with them into these (supposedly) new virtual worlds, this research is still noteworthy both for its innovative methodology and because it challenges the conventional wisdom on two fronts: one that we are living in a post-racial society and that the Internet is an inherently liberatory technology that offers an escape from old hierarchies of oppression.

Comments (11)

I’ve written here (and elsewhere) about various forms of cyber racism, including what I’ve called ‘Facebook racism,’ at the popular social networking site.  Now, there’s another form of racism online that’s worth noting: the racism that pours forth in the comments section of many news sources.  Read a news story that in some way, either directly or very indirectly, touches on an issue related to ‘race,’ and then read the comments section.   Almost without exception, the comments sections will be filled with overtly racist remarks from readers.

There’s a recent example of this at the Boston Globe. In a letter to the editor, a reader Heidi Pihl-Buckley, writes in to object to the racist comments posted on the Boston Globe site after an article about the murder of a college student.  She writes:

AFTER READING an article on the fatal stabbing of Jasper Howard, the University of Connecticut football player, I clicked on the online section of readers’ comments. I was so saddened by the hatred and racism that clearly was behind the words people wrote. Talk about blaming the victim.

I am certain that most of the people writing these comments know nothing about this young man. They feel free to write such hateful words as “this is what happens when you take all these undeserving thugs and try to make the world a better place by filling our colleges with them’’ and “colleges are experiencing more diverse problems today.’’ Anyone reading these will see how apparent it is that race is still a huge issue for so many in this country. Another person wrote “get rid of affirmative action,’’ as if that was the cause of this tragic situation.

The story here is the human suffering that this murder has brought to the family and friends as well as every teammate of Jasper Howard. This young man and his team were on top of the world last Saturday evening after celebrating their win. A short time later, lives were forever changed by a senseless crime. If Howard were a white youth from Weston, would there have been the same comments?

Then, adding ironic insult to the original racist comments, the comments following Pihl-Buckley’s letter generate a similar kind of animosity.   The anonymity offered by online spaces provides a kind of anonymity that allows whites to share the ‘backstage’ racism that Feagin & Picca point out in their book, Two-Faced Racism.

Categories : cyber racism
Comments (90)
Oct
04

Contexts Podcast: Cyber Racism

Posted by: Jessie | Comments (1)

The good folks at Contexts asked me to an interview for their podcast series a few weeks back about my new book, Cyber Racism, and now it’s available online, here.  The description from their website about the podcast:

Cyber Racism is about white supremacist groups online, and Daniels tells us how white supremacy online is important for how we think about education, free speech and multiculturalism.

If you’ve missed any of the discussion I (or Joe) have posted here about cyber racism, this provides a good introduction.  There’s a little bit at the end about the work Joe and I do here on the blog.  One small correction, the scholar I refer to in the piece who developed the phrase “translocal whiteness” is Les Back (I mangled his name).

Categories : cloaked, cyber racism
Comments (1)

I’ve written here before about the various permutations of Facebook racism. Over the weekend, it appears that Facebook racism reached a new low with a poll asking “should obama be killed?” Here’s the screen grab from TPM:

obamafacebookpoll-cropped-proto-custom_2

The response categories available for those who clicked on the poll to take it were: “yes, maybe, if he cuts my health care, no.”     The good news, if one were looking for it in this story, is that the poll has been removed from Facebook and, according to Greg Sargent at WhoRunsGov, the U.S. Secret Service is investigating.

So much for social media offering a new path to world peace and an end to racism.

The fact this sort of thing appeared on Facebook is connected to the rise in death threats against President Obama (up 400%) and the kind of vitriolic hate speech spewed by radio and tv-talk show hosts such as Glenn Beck, Rush Limbaugh, Lou Dobbs and Bill O’Reilly.   This sort of speech creates an environment in which extremists are emboldened to act and ‘lone wolf’ assassins feel empowered by the collective hatred of the president.  This kind of speech is rooted in racism and clearly threatens the life of the president.  There can be no first amendment defense for such speech and legal action should be taken against those who created and published this poll.

Categories : cyber racism
Comments (86)
Aug
05

Fighting Cyber Racism

Posted by: Jessie | Comments (7)

In Cyber Racism, I examine the many ways racism is being translated into the digital era from the print-only-era of newsletters (such as those I explored in my earlier book, White Lies).   I also spend some of the new book exploring ways of fighting cyber racism (see Chapter 9).  There is a recent example that illustrates both the pernicious threat of cyber racism and an effective strategy for combating it.

Allen McDuffee is a NYC-based freelance journalist whose writing has appeared in The Nation, Mother Jones, DailyKos and HuffingtonPost.  McDuffee as well as for his own site, Governmentality.   Here’s McDuffee’s account of how this incident began (from July 15, 2009):

Last night as I looked at the results from my statistical gathering software program, I was disgusted to learn that an individual had posted and linked to some content from my blog. Most writers and bloggers work hard to get their work linked to, but when I saw the content of this individual’s blog, I literally became sick to my stomach.A white supremacist, with a screen id and blog called Kalki666, found a post I had written critical of Israel and decided to repurpose it for his anti-Semitic agenda. He also used me as his research assistant for the main part of that same post when he found this post on my blog from May 21 and just re-posted it yesterday. And then there are the swiped images, too. Not only had he posted my content and linked to me on his blog, he further linked on white supremacist discussion boards.  In no way, shape or form will I allow him to attribute his agenda to my reporting and blogging. I fully condemn Kalki666’s actions and everything that he, his blog and his community stand for.  Yes, I am critical of Israeli policies. I am also critical of the Palestinian Authority and Hamas. But beyond that, it needs to be clear that being critical of Israel does not make one anti-Semitic.

This kind of “re-purposing” of content intended for a white supremacist agenda is one of the characteristics of cyber racism.   In the book, I talk about the way other white supremacists have used this same strategy to re-frame material from the Library of Congress archive of WPA recordings with freed, former slaves to make their argument that slavery was “sanitary and humane” rather than the brutal and de-humanizing institution it was, in fact.   Lifted out of context and re-posted on a white supremacist website, the oral history of slavery becomes part of an arsenal of web savvy white supremacists.   In McDuffee’s case, text he authored critical of Israel – but not intended as antisemitic – ends up re-posted on a white supremacist forum to further their antisemitic agenda.  On the web, as in print publishing, context and authorship matter; but, unlike printed-media, the copy/paste technology of the web makes the migration of ideas from one context and author to another several orders of magnitude easier.

Then, McDuffee’s story gets even more interesting.   He writes:

Now, upon further research, I learned that Kalki666 was surfing and posting from an IP address registered to Wheaton College (IL)–a conservative, Evangelical Christian college.   [And...] I’m writing to Dr. Duane Liftin, the President of Wheaton College. He should be made aware of the types of activities that are occurring on the Wheaton College IP address. If it’s an employee, I’m sure this violates the usage policy of the College. If it’s a student, well I suppose this opens a whole host of other issues.

I’m also going to bring it to the attention of WordPress, where the blog is hosted. While the post that I’ve described here probably does not violate their usage policy, I’m certain that I saw several others that do–ones that, in my mind anyway, provoke violence. To me, this is the difference between free speech and injuring speech that ought be censored. As a journalist, I take this issue very seriously and, again, I think this deserves its own post where I will elaborate in the next few days.

So, while the form of this digital-era white supremacy is thoroughly web-based, so is the response.  First, McDuffee identifies the IP address (the unique identifier for each computer) and locates it geographically and institutionally to a suburban Chicago college.  He then uses email to contact the president of the college and the software company that runs the blog software.   McDuffee smartly invokes the “usage policy” (sometimes called “TOS” for “Terms of Service”) in place at the college.  Indeed, most institutions, software platforms, and Internet Service Providers (the company that provides your Internet service) have some sort of TOS that prohibits explicitly racist / antisemitic language that encites hatred or violence.   I’m often asked if fighting cyber racism isn’t “impossible” because of “free speech protection” – and the answer is no, it’s not impossible.  This sort of hate speech over the Internet is a “TOS” issue, not a free speech issue.   However, enforcement of these policies is almost entirely left up to individuals – like McDuffee – to pursue the issue and demand action.

Furthermore, McDuffee deftly uses his blog to document and post the responses from the college president, the blogging software and from the white supremacist in question.    McDuffee was understandably horrified by this turn of events, and he was tenacious in his quest for a just resolution.   And, his efforts paid off.  Within 48-60 hours (approximately 2 days) of the initial discovery, McDuffee posted this:

UPDATE #9: Wheaton College President Duane Litfin emails me (July 17 1:44pm)

The culprit has been found and escorted off campus. More details to follow shortly.

As it turned out, the culprit was neither a student, nor an employee of the college, but was an interloper who had accessed one of several free-to-the-public computers in the college library.   He was identified as Merrill Sech, 38, of Westmont, IL.  When the campus police and a local Wheaton police confronted him on the college campus to escort him off campus and issue a do not return letter because he violated their computing policy, he assaulted the officers.  So, Sech was arrested.   According to McDuffee’s FOIA request, Sech also has a history of other criminal offenses and is currently in DuPage County Jail.    For more info, there’s also this podcast about the incident.   According to McDuffee, the story is still unfolding in various ways, so you’ll want to check his Governmentality blog (or follow him on Twitter @allen_mcduffee) to catch all the updates.

For my purposes here,  I want to highlight that in order to effectively fight cyber racism, you need people who are 1) committed to the value of racial equality,  2) web-savvy and 3) willing to take action.   McDuffee embodies all these qualities as an individual.   On what might be called the structural side, you need laws and policies in place that regard hate speech as unacceptable (as the college did in this case), and officials that are willing to take action against these sorts of violations (as the college president, campus and local police did).

McDuffee’s encounter with this white supremacist illustrates several of the points that I make in Cyber Racism,  chiefly that the threat from white supremacy online is less a threat of “recruiting” and more a threat to ideas and values of racial equality.    McDuffee’s encounter also illustrates that the political struggle for racial equality is one that requires us to be committed, web-savvy and willing to take action and demand a response from institutions and organizations that may be unwitting perpetrators of white supremacy.

Candidates Have a Legal Right to Lie to Voters
Creative Commons License photo credit: Caveman 92223

The New York Times blog site (HT, Zulema) has an editorial on the white supremacist and “free speech” issues arising out of recent killings. After their opening they have comments from a variety of criminological and legal experts (Phyllis B. Gerstenfeld, criminal justice professor; Chip Berlet, Political Research Associates; Eric Hickey, criminology professor; Edward J. Eberle, comparative law professor; Eugene O’Donnell, John Jay College of Criminal Justice; and Rabbi Abraham Cooper, Simon Wiesenthal Center.)

Here is what the Times editors open with under the general theme of “room for debate”:

The killing of George Tiller, the abortion doctor in Wichita, Kan., and the attack on the Holocaust Memorial Museum in Washington yesterday have raised questions yet again about the role that extremist propaganda sites play in inciting violence among some militant believers. In both cases, the suspect arrested was well-known among fringe “communities” on the Web. Most legal scholars and many experts on extremist violence in the U.S. oppose reining in of such sites, or restrictions on extremist speech generally. Should the United States consider tighter restrictions on hate speech?

Notice the language here and in later parts of the analysts’ commentaries. They talk about “militant believers” from “fringe communities,” and sometimes call them “extremist.” One has to ask why they do not call these terrorists by the term “white terrorists”? Indeed, “white” rarely appears at all in the editorial or commentaries. If these white men had been “Middle Eastern extremists,” they likely would be called by that term. Do white men get a pass when it comes go this group-linked terrorism? And not one of the scholars even raises this question and the related one about the very long U.S. history of white terrorism (e.g., thousands killed by Klan-type groups) against people of color, as well as others like Jewish Americans.

The main debate in the Times blog here is over “free speech,” and how we cannot restrict white supremacist and other hate speech because of first amendment protections. One of the Times blog commentators, Edward J. Eberle, law professor at the Roger Williams University School of Law provides what I see as very interesting comments:

The United States is perhaps the only country in the world that allows for protection of hate speech. Much of this has to do with the idea that a free exchange of ideas is important and that allowing speech — even hate-filled speech — can be a safety valve that helps prevent outbreaks of violence. Under this view, speech needs to be regulated only when it will present a clear and present danger, as when it is a direct incitement to violence.

OK, why is this point not central in our media and political discussions: We are the only country that protects aggressive white supremacist and other aggressive hate speech. Why is that? Is it only because of our first amendment and conventional ideas of “free speech” in the United States? Is it because we really do cherish freedom more than other countries? Is our past and present history one of much greater freedom and liberty than other countries? Or is it because we (especially elite whites who run the country) do not see aggressive racist or other extremist hate speech as threatening to them and the values they care about?

Yet, the United States does NOT have unlimited “freedom of speech.” This notion is in fact a myth. As Eberle points out, things like obscene speech are not protected speech, “even when there is no concrete demonstration of harm.” Indeed, numerous types of speech are not protected, including obscene words, “fighting words,” some deceptive commercial ads, etc, as this comment from the Electronic Privacy Information Center (epic.org) indicates:

Obscenity. Speech defined as obscenity is outside the boundaries of First Amendment protection. As defined by Miller v. California, obscenity is speech that (1) the average person, applying contemporary community standards, would find, taken as a whole, to appeal to the prurient interest; (2) depicts or describes in a patently offensive manner specifically defined sexual conduct; and (3) lacks as a whole serious literary, artistic, political or scientific value. The definition of obscenity, developed in 1973, focuses on a local “community standard,” and has proven to be the crux of litigation surrounding internet censorship cases, which by their nature cannot depend upon local community standards.

So, let me get this straight, we do legally ban obscene words, sexual words, obscene speech in many contexts even when these words have not been, or cannot be, proven to create significant harm. We still ban them in numerous settings regardless of the first amendment. But it is OK to spout much racist hate speech all over the place, including on the Internet, when one can show it causes some or much harm–including inciting people like white terrorists to commit violence against people of color and others? (Some “communities’ standards” and views of what is harmful clearly count more than others.)

Eberle notes how isolated the “free” United States is from other free countries, including those we consider our closet allies and kindred countries. Most do not protect serious hate speech, but prosecute it:

This is the case in all the European countries, like Germany, France, Britain, etc., and also Canada.

Notice that these are countries with high levels of free speech, in many ways countries where speech is more diverse and/or free than in the United States (as many newsstands in these countries reveal). Their legal systems recognize a conflict in human freedoms. The right of freedom of speech is not so absolute and does not always trump the right freedom from extremist hate speech and related hate crimes. Eberle notes what he calls the U.S.

individualist model of a right to self-determination and expression. For the Europeans and others, there is also a right to speak your mind, but there are some bounds based on respect of others.

So, how did we get to this backward place of protecting extreme racist speech over the right to be free from such vicious, often violence-generating hate speech attacks? Not one of these criminologists and law professors speaks to how we as a country might reasonably regulate the most extreme forms of racist hate speech, the kind designed to incite people to discriminate and commit hate crimes. These analysts do not consider what other “advanced” democratic countries do in this regard as legal or political strategies we might just consider in dealing with aggressive and virulent hate speech. Why are we so ethnocentric and provincial in not even knowing about or considering other, often more democratic, legal and political systems–and what they do to free their citizens from such virulent racist attacks?

Addendum: Paul Krassner reviews some of the array of speech censored and banned under the “obscenity” regulations of various places in the country. But no hate speech.

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