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Cord Jefferson has an interesting title and short article at gawker on “House Republicans Meet at a Former Slave Plantation to Practice Talking to Black People.” The House Republicans are meeting for a winter retreat in the old colonial and slavery oriented town of Williamsburg, Virginia. To talk about guns, the debt, and government spending. He notes that irony indeed of meeting in a room named for a place of racial oppression — for a session about reaching to minorities and women, and more:
And what better place to talk about making inroads with oppressed groups than in a room named after a famous Williamsburg plantation, located in the tony Kingsmill Resort, which itself is on the site of another plantation? The GOP has heard your complaints, blacks and Latinos and women, and they’re going to try to suss it out while sitting atop dead slave bones.
Yet more evidence that the Republican Party is now substantially, and often unreflectively, the “white party” of the United States?
Thinking not only of the reaction to President Obama’s recent debate performances, but also of the manner in which he has been graded and depicted by political pundits, so called newscasters, and the general public on idiot blogs over the past four years, reminds me of a conversation my mother and I had when I was in the seventh grade. It occurred after I was publicly humiliated at school once my name and others were called, announcing our honor roll placement for the semester over the school PA system. I told her of my feelings associated with the backhanded compliments from unsupportive white peers and ridicule from a segment of my own racial group. I felt isolated and alone.
This especially held true because I was one of just two Blacks announced. This alone carried many issues and concerns. Nevertheless, my mother simply said, “Sometimes being a person of color is like walking a tight rope above folks waiting to see the blood spew from your fall.” She told me that on one side, non-Blacks will think you are still beneath them and cannot wait for your fall. On the other side were some of my own who hate that I was in a position they are not. For those reasons, they will at times subconsciously wish for your demise. This introduced me to the idea of division among Black America–a subject discussed at great lengths within Cool Pose: The Dilemmas of Black Manhood in America, by Richard Majors and Janet Mancini Billson. Today, we can witness an increasing division among Blacks due to socioeconomic status.
Regardless, to me, the jeering and division seems to become louder and wider as one begins to occupy spaces that have traditionally been denied due to skin tone. When one is seen as a rarity, “the oddity,” the air of subjugation, fear, and at times hatred becomes thicker and forces the lungs to work harder in order to endure. Many times the pressure is so unbearable, that psychological stressors can occur and affect the emotional and physical statuses of individuals. It can create strife within the formation of an identity.
I have witnessed how the president has been depicted. I have seen in print and within the context of news stories within the 24-hour news cycle that have painted him as “too Black.” On the other hand, was it that he has forgotten Blacks and their plight? People who I admire, such as Cornel West and Tavis Smiley, have been seen trailing this particular bandwagon. I have seen others note that the president is not aggressive enough and not acting like a “stereotypical scary black man.” During the second presidential debate, I received an automatic shock to my brain every time someone coined his approach to his political appointment as, “angry.” Whites have often deemed him as an illegal alien, monkey, Hitler, and other derogatory figures.
In the end, I feel we as a nation have for four years viciously watched in excitement a political tragedy. The essence of racism, as seen during Jackie Robinson’s rise, is still prevalent as the president continues to move along the racial tightrope. The effects on race are truly boundless. The Kool-Aid has been drunk by not only by those seen as oppressors, but also by those seen as oppressed. In fact, the thought that race within this presidential election is absent, is credulous at best.
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Happy May Day, the workers of the world day!
In the past (for example, 2010) we have had major marches on this day in support of undocumented workers, and today we have had numerous marches in support of the “Occupy” causes by an array of workers, students, and others, as well as many other marches in support of unions and workers’ rights and causes.
The Industrial Workers of the World’s website points out that the country that founded May Day (May 1) seems to have forgotten it:
Most people living in the United States know little about the International Workers’ Day of May Day. For many others there is an assumption that it is a holiday celebrated in state communist countries like Cuba or the former Soviet Union.
Most Americans don’t realize that May Day has its origins here in this country and is as “American” as baseball and apple pie, and stemmed from the pre-Christian holiday of Beltane, a celebration of rebirth and fertility.
In the late nineteenth century, the working class was in constant struggle to gain the 8-hour work day. Working conditions were severe and it was quite common to work 10 to 16 hour days in unsafe conditions. Death and injury were commonplace at many work places and inspired such books as Upton Sinclair’s The Jungle and Jack London’s The Iron Heel. As early as the 1860′s, working people agitated to shorten the workday without a cut in pay, but it wasn’t until the late 1880′s that organized labor was able to garner enough strength to declare the 8-hour workday. This proclamation was without consent of employers, yet demanded by many of the working class.
Unions and other worker organizations have brought much in the way of better lives for many Americans and others across the globe. And most of the world’s workers are workers of color–-often working ultimately for white-controlled western corporations. They still need much new organization to end various types of class and racial oppression that they face. Many of these workers of color turned out today to protest for better working conditions.
Coming decades will doubtless see important and organized worker challenges to the domination of the mostly white-run corporations (executives) that increasingly control larger workplaces in a great many countries, if only because their most workers (of color) do not share their high-profit interests and often western racialized interests. The US intellectual and critical thinker Noam Chomsky has an interesting recent commentary on the relationship of democratic reforms to more extensive democratic revolutions–which sometimes come from sustained workers movements.
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April 4, 1968, about 6:01pm. We should always remember that time. It has now been 44 years since Dr. Martin Luther King, Jr., was assassinated in Memphis, Tennessee. He was moving conceptually and in his actions in a more radical direction combining antiracist, broader anticlass, and antiwar efforts—which efforts likely had much to do with his assassination.
(Photo: Wiki-images)
I remember the day vividly, like it was yesterday, and can still remember the time of day when one of my students at the University of California called me to tell of the terrible event, and I can still remember well my and his distressed emotions as we talked about the shooting. (We did not know Dr. King had died at that time.) He was one of the few African American students then at that university and as one would expect was devastated by the event, as I was too
In some ways, King’s assassination marked the apparent end of much of the black civil rights movement in the 1960s, not necessarily a coincidence. One does not have to be a conspiracy theorist to wonder about this historical timing — or to wonder where this country would be if thinker/leaders like Dr. King and Malcolm X had lived to lead an ever renewed rights and racism-change movement.
The events leading up to Dr. King’s assassination need to be taught everywhere. In late March 1968 Dr. King and other civil rights leaders participated in and supported the local Memphis sanitary works employees, black and white, who were striking for better wages and working condition.
Conditions in Memphis, as elsewhere, were very oppressive for workers, in both racial and class terms, as this wikipedia summary makes clear:
In one incident, black street repairmen received pay for two hours when they were sent home because of bad weather, but white employees were paid for the full day.
King gave his last (“I’ve Been to the Mountaintop”) speech at a rally for the workers at the Mason Temple in Memphis.
This is the famous section near the end of his prophetic speech, where he reflects on death threats he had often received:
We’ve got some difficult days ahead. But it doesn’t matter with me now. Because I’ve been to the mountaintop. And I don’t mind. Like anybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now. I just want to do God’s will. And He’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land. So I’m happy, tonight. I’m not worried about anything. I’m not fearing any man.
Let us remember him well, and especially his prophetic antiracist, anti-capitalistic, and antiwar messages, on this day, April 4, 2012.
Ellis Cose’s latest book, The End of Anger: A New Generation’s Take on Race & Rage (2011)investigates why Blacks today feel so optimistic about their place within the United States.
Optimistic? I myself did not get that memo. I was unaware of my generation and those younger than me were a part of what Cose’s calls the “rising generations” of Blacks who see no barriers to their economic and social progress within the U.S.
Now before I begin, I must note that I have always been a fan of Cose’s work. From his articles in Newsweek to The Envy of the World: On Being a Black Man in America (2003), I have followed his writings. I enjoyed his critical and controversial exploration into the domains of race, class, and gender.
But it is apparent from simply reading the introduction that Cose’s ideologies in regards to race have a bit shifted. While reading the book I began to reflect on said generation—my generation. Usually within any writings, songs, or films that claim to depict or expose me (ex. race, class, gender, generation) or my struggles, I find myself looking for that “Ah-Ha” moment where I identify with the sentiment or messages being sent.
Reading The End of Anger, that moment escaped me. Specifically, in terms of his elaborations of interviews with academically acclaimed Black males and their positive feelings that the power of racism was withering and dying—I could not identify. When he talked of the power of education as a silver bullet to killing the monster that for generations has guarded the walls of endless possibilities—I could not identify. In fact, I could not identify with any major themes within his book.
As I am writing my second book on the perspective of Black males on race and social control in public and higher education, I have completed a number of interviews and roundtable discussion with Black males within my generation. Within the narratives and sentiments of not only educated, but also high school dropouts, the power of their words indicate that race is as powerful today as it was for their parents. In fact, they have indicated the increasing struggle that is particular for Black males. Regardless of their socioeconomic status, education background, and sexual orientation, the one thing that they share is not optimism, but pessimism.
Reading this book caused my little red pen to go dry from underlining and asking “why” after Cose’s sections that made me crazy. He begins by discussing the social and psychological ramifications of President Barrack Obama being elected as the first Black president of the United States. He asserts that the election symbolized a changing of the guard. Simply put, color has become “less and less of a burden” and that America is a generation away from true racial equality. I am not sure as to why the achievement gap within public education, the low graduation rates of Latino and Black males, and the ever-increasing population of inmates at correctional facilities across the country were not taken into account when devising his overall thesis. Regardless, he specifically plots the change within the overall Black perspective on racial barriers through dividing generations and discussing their significance to this change.
First, “Generation I,” know as the Fighters were born between 1925 and 1945. Those individuals shared a sense of “lost possibilities and unfulfilled potential” due to the barriers of Jim Crow. “Generation II,” The Dreamers, were born between 1945 and 1969. They in turn were the children of the riots and first generation allowed into places normally only occupied by Whites (universities, companies, and etc.). Finally, “Generation III,” The Believers were born between 1970 and 1995. They have faith in the power to overcome any obstacle prejudice might set. Further, the average Black today sees individual traits as the cause of social issues facing people of color instead of looking to systems like education, government, and the criminal justice system as points of obstruction. An interviewee noted
the biggest challenge is to adapt yourself to the norm. If you’re willing to talk like a white guy, if you’re willing to completely assimilate, you will be successful (p. 131).
I ask, at what cost? Also, wasn’t this strategy used by many in the past only in the end to be facing the door of discrimination or racism?
Throughout the book he refers heavily to the words of the supposed “believers.” He touts the interviews of famous middle class, wealthy, and politically powerful Blacks as evidence of the coming of racial utopia. The discrimination, bigotry, and systems of oppression that affected my parents, and their parents before them are simply a smudge placed upon the pages of history. Through his interviews and surveys with high-powered and well-educated Blacks, he states that educational attainments have become the great equalizer in the area of employment and future employment attainment. My generation and those that are coming will encounter no racial barriers as long as they are educated and “work hard enough.” The lack of scientific investigation used to decipher the 500 surveys and countless discussions is evident. In fact, he discusses that he is no social scientist.
But regardless, Cose’s strongly stands his ground while declaring that his examination gives credit to the notion that race within the 21st century has almost become completely translucent and irrelevant. Interestingly, he did not critically investigate the sense of optimism among those less educated or among those who have had encounters with the criminal justice system to the degree he performed with well off Blacks. Overall, those he did give reference to noted the same sense of euphoria that was seen among educated Blacks. Through this section, Cose shoddily attempted to make the argument that regardless of class and education the positive optimism was universal.
Overall, I feel that Cose missed an opportunity to discuss a major point that is very disturbing—the growing Black divide. Throughout his book he illustrated very well that there exists a different perspective on the effects of race and class between middle to upper class Blacks and lower socioeconomic Blacks. Instead of stressing that there is an overall end of anger, Cose should have focused on a true investigation to see if this was prevalent among those not so rich or educated. But it is apparent that the race-neutral Kool-Aid many drank after the inauguration of President Obama was also given to Cose. And during his loss with reality in terms of the power of race and class, he produced The End of Anger: A New Generation’s Take on Race & Rage.
As a Black man looking to one day help bring children into this world, I am more on the cautious side in regards to the status of race. While working in the academy or public education, I bear witness to the power and fortitude of racism and oppression. I wish I could identify with the vision of the country that Cose feels is coming. I truly do. But the evidence that engulfs me everyday tells me otherwise.
Haley Barbour, Mississippi’s governor, is interviewed in the conservative Weekly Standard and his remarks there reveal much about how white racism operates. The profile and interview with Barbour is long, and there’s a lot to take objection to in there.

Perhaps the one thing that people are pulling out as most offensive is Barbour’s defense of the segregationist era Conservative Citizens’ Council (the CCC instead of the KKK, get it?) and his description of how it operated in his hometown of Yazoo City, MS. Here’s the passage that’s lighting up the blogosophere and the mainstream news outlets:
…Yazoo City was perhaps the only municipality in Mississippi that managed to integrate the schools without violence. I asked Haley Barbour why he thought that was so.
“Because the business community wouldn’t stand for it,” he said. “You heard of the Citizens’ Councils? Up north they think it was like the KKK. Where I come from it was an organization of town leaders. In Yazoo City they passed a resolution that said anybody who started a chapter of the Klan would get their ass run out of town. If you had a job, you’d lose it. If you had a store, they’d see nobody shopped there. We didn’t have a problem with the Klan in Yazoo City.”
Most of the reactions from bloggers calls out Barbour for defending white supremacists (e.g., the CCC) and they’re right. But, this analysis of Barbour’s remarks misses part of how white racism works. In fact, the Citizens’ Council did see themselves as ‘better than’ the KKK. While Barbour’s absolutely wrong that the Citizens’ Council was just “an organization of town leaders,” in fact, they were as committed to racial inequality as any robe-wearing Klansman. What’s true is that there were divisions among whites during the civil rights struggle. Barbour reveals more here about his class standing that perhaps he intends to, but it the Citizens’ Council was the refuge of upper-middle class racists while the KKK drew more from the working class. This move – distinguishing the ‘good (supposedly) non-racist whites’ from the ‘bad (obviously) racist ones’ is always the way that upper-middle class whites let themselves off the hook when it comes to racism. It was true in 1954, and it’s true today. (This good whites vs. bad whites game is something sociologist Matthew Hughey has documented in his research and written about here.)
The fact that upper-middle class whites like Barbour thought the KKK was unseemly in their overt displays of racism doesn’t mean that the Citizens’ Council embraced the end of segregation. This is clear in another part of the Weekly Standard profile. When recalling a visit to Yazoo City by Dr. Martin Luther King, Barbour offers this account:
“I remember Martin Luther King came to town, in ’62. He spoke out at the old fairground and it was full of people, black and white.” [...] I don’t really remember. The truth is, we couldn’t hear very well. We were sort of out there on the periphery. “We just sat on our cars, watching the girls, talking, doing what boys do. We paid more attention to the girls than to King,” he added.
Barbour gives us another textbook example of how white racism works. First, it’s clear from this anecdote that Barbour didn’t see the speech by King as any that was interesting or relevant to his life. And, second, there’s the positive view of himself in the rear view mirror. Barbour’s patting himself on the back here for even attending this speech, while at the same time minimizing the importance of King, his words, and the civil rights movement as a whole. And, you know, throwing in a little gratuitous sexism just for fun. This sort of positive, retrospective labeling of white involvement in the civil rights movement is a key feature of the white racial frame in the post-civil rights era. For a glimpse of this in popular culture, take a look at the Gene Hackman and Wilem Dafoe roles of white FBI agents in the Hollywood film, “Mississippi Burning.” Uhm, it didn’t happen like that (e.g., SL Brinson, “The Myth of White Superiority in Mississippi Burning,” Southern Communication Journal, 1995). When whites – especially upper middle class whites – look back on the civil rights era (or, slavery, or the Holocaust) they like to imagine themselves as the hero in that story. I’m sorry white people, but you just do not look good in the story of the civil rights movement, or lynching, or slavery, no matter how much you try to re-imagine history. That goes for you, too, Haley Barbour.
Barbour offers us yet another lesson on how white racism works. When recalling the atrocities of white people do all you can to minimize. Here’s Barbour on how he recalls the civil rights struggle in Yazoo City:
“I just don’t remember it as being that bad.”
Yeah, well, you wouldn’t. This is classic white racism. Horrible years of grueling oppression? Ah, get over it. One of the white supremacist sites I looked at in Cyber Racism makes a similar argument about slavery – a supposedly ‘humane institution’ that slaves ‘loved and wanted to return to’ after emancipation.
This would be comical (on a par with Privilege Denying Dude) if it weren’t for the fact that Barbour is a governor with aspirations for high office. We don’t need someone like this leading the country, but he does offer a good object lesson in white racism, upper-middle class flavored.
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April 4, 1968, about 6:01pm. We should always remember that time. It has now been 42 years since Dr. Martin Luther King, Jr., was assassinated in Memphis, Tennessee. He was moving conceptually and in his actions in a more radical direction combining antiracist, broader anticlass, and antiwar efforts—which efforts likely had much to do with his assassination.
(Photo: Wiki-images)
I remember the day vividly, like it was yesterday, and can still remember the time of day when one of my students at the University of California called me to tell of the terrible event, and I can still remember well my and his distressed emotions as we talked about the shooting. (We did not know Dr. King had died at that time.) He was one of the few African American students then at that university and as one would expect was devastated by the event, as I was too.
The events leading up to Dr. King’s assassination need to be taught everywhere. In late March 1968 Dr. King and other civil rights leaders participated in and supported the local Memphis sanitary works employees, black and white, who were striking for better wages and working condition.
Conditions in Memphis, as elsewhere, were very oppressive for workers, in both racial and class terms, as this wikipedia summary makes clear:
In one incident, black street repairmen received pay for two hours when they were sent home because of bad weather, but white employees were paid for the full day.
King gave his last (“I’ve Been to the Mountaintop”) speech at a rally for the workers at the Mason Temple in Memphis.
This is the famous section near the end of his prophetic speech, where he reflects on death threats he had often received:
We’ve got some difficult days ahead. But it doesn’t matter with me now. Because I’ve been to the mountaintop. And I don’t mind. Like anybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now. I just want to do God’s will. And He’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land. So I’m happy, tonight. I’m not worried about anything. I’m not fearing any man.
Let us remember him well, and especially his prophetic antiracist, anti-capitalistic, and antiwar messages, on this Easter day, 2010.
The recent Supreme Court ruling, Citizens United v Federal Elections Commission, which essentially forbids any restrictions on corporate financing of political candidates, has garnered much media attention this past week. Ostensibly, the ruling extends ridiculous precedents granting corporations status as persons and endowing them with accordant rights. Liberal commentators and politicians have rightly expressed outrage at the serious threat Citizens United poses to the last vestiges of American democracy. Most of the outrage has been on one or more of several grounds: Marxist/class-based, partisan, and/or politico-structural (i.e. how laws and the structure of federal and state governments will change as a consequence of corporate influence). Too little analysis has focused explicitly on the racial causes and implications of the ruling.
I believe the timing of this ruling is an intentional effort by white [male] elites to restore whites’ structural political advantages. For whites, Obama’s election and Latinos’ increased voting power threaten whites’ historical dominance. The ruling is designed to immediately weaken the currently ascendant political coalition of people of color and liberal whites. It is also sets the social, political, and economic conditions for whites to continue racial domination after they cease to be the numerical and electoral majority in the United States.
MSNBC noted the irony of the Supreme Courts’ ruling, which greatly empowers banks and other large financial institutions, coming down within hours of President Obama announcing proposals to reestablish limits on the nation’s largest banks. On its face, the timing of events appears to be either oddly coincidental or, more likely, the first shots in a war between two ruling sectors in the United States—the state and the capital class. But from a critical racial perspective, the Supreme Court ruling smacks of racism. Over the past three years, much was made about Obama’s ability to raise money through non-corporate vehicles. To be sure, he received much corporate support, but the rhetoric surrounding his campaign was a populist one, and the campaign greatly benefitted from “small” contributions from “regular people.” For the first time in many cycles, the Democratic candidate had a significant financial advantage over his Republican rivals. Obama effectively used that financial advantage to exhaust the resources of the McCain campaign. The Democrats held vulnerable territories without much challenge (e.g. Michigan) and won Republican-trending states (e.g. North Carolina and Virginia) via sustained (and expensive) media and grassroots efforts. This change in presidential campaign norms was all the more stunning given that it was done by the first Black candidate to lead the ticket of a major party.
Sociological research indicates that dominant groups (e.g. white policy-makers and Supreme Court justices) respond to threats (i.e. a Black man becoming chief executive) by using state institutions to weaken the threat and strengthen the dominant group. (See the introduction to the second edition of McAdam’s Political Process and the Black Insurgency, 1930-1970, for one of many examples.) The research seems to be especially applicable in this case. If Obama’s political strength comes, at least in part, from his advantage in non-corporate funding, allowing corporations to spend infinite dollars in support of oppositional candidates diffuses Obama as a political threat and greatly strengthens his opposition.
The racial elements are clear. Most obviously, as the first Black president, Obama represents a racialized threat to white power generally. (See Harvey-Winfield and Feagin 2009 for whites’ fears that Obama would serve Blacks’ economic and political interests.) Secondly, the Republican Party, which is the only electorally significant opposition to Obama and the Democrats, is increasingly a white, male party. Empowering corporations to financially prop up the shrinking party of, for, and by white men is an attempt to counter emerging electoral trends (e.g. the majority of each minority group voting for Obama and Democrats; the shrinking percentage of the voting population that is white and male) and promote white privilege. As the only branch of the federal government currently under direct control of white men, the Supreme Court is the best, if not only, tool available to immediately effect whites’ racial politics. That Republicans and big business have long been bed fellows only makes the Supreme Court’s strategy of “freeing” corporate funds a more certain path for achieving white elites’ racist goals. The potential of a split in the capitalist class (i.e. capitalists funding both parties equally) is precluded by the strong overlaps between whiteness, corporate leadership, and the Republican Party.
In short, the timing of the ruling seems to be obviously racially motivated. Democrats have ruled before, but the combination of Black and Brown leadership, increased Black and Brown voting activity, decreased white voting potential, and sufficient non-corporate funding pools for campaigns was a new threat to which whites were compelled to respond immediately. Whites’ desperation and determination to act now are revealed in their naked over-reaching in the case at hand. Section I of the official “syllabus” (i.e. summary of the case, written by the Reporter of Decisions) of United Citizens details the convoluted logic the Court used to justify both acting immediately and overreaching. The Court is explicit in arguing that they wanted to remove the restrictions on corporate funding before upcoming elections and that they wanted to ensure national impact. In the Syllabus, the Court’s political agenda is in the guise of protection of the First Amendment, but I have articulated reasons to believe the agenda is largely racial.
In my view, the Court’s ruling sets the stage for whites to continue their racist dominance after they lose majority status. Whites’ unjust enrichment (Feagin 2000) gives them a host of weapons with which to oppress people of color. Among the most potent of those weapons is liquid cash. Since Watergate, campaign laws have restricted corporate funding of candidates. Consequently, one of whites’ primary weapons was limited. The limitation was not crucial at the moment because 90 percent of the electorate was white (as of 1980). Therefore, whites’ control of government was unthreatened. However, the decrease in whites’ percentage of the electorate (now under 70%) places their continued electoral dominance in question.
The writing is on the wall for whites’ numerical majority. By and large, most Americans assume a one-to-one relationship between racial demographics and politico-economic dominance. I am constantly impressed by the consistency of undergraduates’ responses to demographic data. Often Latinos are encouraged and empowered by the data. In each of my research projects interviewing Latino students, almost all view their racial/ethnic group as the future dominant group in the U.S. In their version of the cohort effect, racism will “die out” as Latinos replace whites at the heads of major political and economic institutions. Whites usually respond with similar assumptions that their racial and social dominance depends entirely on their numbers. As their relative population falls, so too will their power (and vulnerability to charges of racism). Scholars vary on their takes, but some have adopted a tripartite model in which whites will continue to dominate by extending whiteness to include more groups and bestowing “honorary whiteness” on other groups. These two groups would then derive privileges by oppressing “collective Blacks” (e.g. African-descended peoples, Native Americans, and Southeast Asians).
I respond to all of these assumptions with my own prediction that whites’ primary strategy will be oligarchic in nature. Whites’ dominance of political, social, and economic institutions will far outlast their numerical majority. Whites will use their current majority to construct institutions in a way that ensures they can keep control even without majority status. From these powerful social locations, whites can continue to generate and reproduce a racial structure very similar to the contemporary one. White school boards and a disproportionately white academy will still control the content of education; white executives will still use formal and informal methods to reproduce economic inequality; whites will still have vested interests in segregated neighborhoods; whites will still use wars and other coercive tactics to exploit people of color’s land and labor. Just as the 13th amendment did not end slavery in practice, whites’ fall to plurality status will not change the racial status quo. Demographic majority status is not the basis of racial domination. Access to institutional power, material resources, and control of discourse are. Unleashing white executives to spend corporate dollars as they choose only serves to cement white people and white ideology at the levers of power in America.
So then, the Supreme Court’s decision has clear structural impacts that promote white supremacy for the foreseeable future. White executives will use corporate dollars to put in place laws, ideologies, and individuals to sustain the white supremacist status quo. These structural moves, however, will still take place in public arenas (e.g. elections, mass media). Consequently, whites will need justifications for taking their actions. They will have to convince the public to vote for their candidates and accept occasional visible legal changes. With these goals, white corporate executives will buy lots of ads and command much attention. What worries me is the probable content of those ads. American history teaches us that whites often use African Americans and other people of color as threats and scapegoats to justify oppression. Recently, the “welfare queen,” “crack baby,” and “Latin drug lord” were powerful images in the 1980s and 1990s that whites used to dismantle the social safety net for everyone. Whites have used images of hypersexual people of color (of all stripes) to justify everything from segregating “dangerous” Asian “sexual predators” to castrating and sterilizing Black men and women involuntarily (see Dorothy Roberts’ Killing the Black Body). Each of these projects, and innumerable others, served white elites’ corporate interests and were popularized via corporate actions and financial contributions. Whites are not finished with this type of business. Corporations will undoubtedly turn up the heat again and aggressively use racist imagery to motivate [white] masses to support corporate ends.
As people interested in racial justice, we must quickly consider how we can act now to address the serious racial threats white elites launched via the Supreme Court. Despite the electoral successes of 2008 and people of color’s growing electoral strength, we may currently be at the peak of our power to resist. With each passing day, whites are plotting ways to mobilize and use their considerable economic resources to reshape the government, influence our views, and frustrate all organized resistance efforts. Very soon, they will begin implementing those plans in earnest. Then we will have a very tough fight on our hands, indeed!
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I just got this notice about a CDC presentation on how inequality/equality shapes major aspects of every society:
The Division of Violence Prevention and the CDC/ATSDR Social Determinants of Health Equity Work Group invite you to attend a presentation: “The Spirit Level: Why Greater Equality Makes Societies Stronger” by Richard Wilkinson Emeritus Professor of Social Epidemiology, University of Nottingham and Kate Pickett, Professor of Epidemiology, University of York (Tuesday, January 5th – 9:30-10:30AM, Chamblee 106, 1A-B).
The summary of their presentation is suggestive of deep structural issues:
Among high income countries, comparisons of life expectancy, mental health, levels of violence, teen birth rates, child wellbeing, obesity rates, the educational performance of school children, or the strength of community life tend to be fairly consistent: countries which tend to do well on one of these measures tend to do well on all of them and countries which do badly on one, tend to do badly on all. What accounts for the difference? The key is the amount of inequality in each society. The picture is consistent whether we compare rich countries or the 50 states of the USA. The more unequal a society, the more ill health and social problems it has. This presentation will provide an overview of the theory and evidence for how income inequality affects well-being and examples of strategies that are being adopted based on these research findings.
Richard Wilkinson has a recent book, written with Kate Pickett, called The Spirit Level: Why More Equal Societies Almost Always Do Better (2009). He is also a founder of The Equality Trust “to increase public understanding of the damaging effects on societies of large inequalities in income and wealth (www.equalitytrust.org.uk).”
One review of The Spirit Level on Amazon notes that in the book:
Wilkinson and Pickett lay bare the contradiction between material success and social failure in today’s world, but they do not simply provide a diagnosis of our woes. They offer readers a way toward a new political outlook, shifting from self-interested consumerism to a friendlier, more sustainable society. The Spirit Level is pioneering in its research, powerful in its revelations, and inspiring in its conclusion: Armed with this new understanding of why communities prosper, we have the tools to revitalize our politics and help all our fellow citizens, from the bottom of the ladder to the top.
Moving to class, racial, and gender equality means moving to healthier societies.
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Joe
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photo credit: lessismoreorless
The British Guardian/Observer just did one of the better stories I have seen on US cities suffering greatly in this Bush depression–showing that in Detroit things are worse than in the great Depression of the 1930s. Much of Motor City is now “a ghost town.” The 1930s saw official unemployment reach about 25 percent. Today it is 29 percent in Detroit. This predominantly black city has lost more than half its population in recent years as U.S. capitalists have made many poor decisions, usually in the name of profit, including disinvestment in U.S. industry. Among other things they have sought cheap labor overseas, often at near-slave wages, and weak government regulation. Once the fourth largest city, Detroit has dropped to 11th in the country.
One summary of 2000 and 2005-2007 census data describes racial percentages in the city:
The racial makeup of the city was 81.6% Black, 12.3% White, 1.0% Asian, 0.3% Native American, 0.03% Pacific Islander, 2.5% other races, 2.3% two or more races, and 5.0 percent Hispanic. The city’s foreign-born population is at 4.8%. Estimates from the 2005-2007 American Community Survey showed little variance.
A city once overwhelmingly white, Detroit is now one of the least white cities, the probable reason mainstream national media have paid little attention to the economic depression firmly entrenched here. Journalist Paul Harris at The Observer describes severe conditions in Detroit thus:
Try telling Brother Jerry Smith [at a Capuchin brothers’ soup kitchen] that the recession in America has ended. . . . Outside his office the hungry, the homeless and the poor crowded around tables. Many were by themselves, but some were families with young children. None had jobs.
He adds:
There is little doubt that Detroit is ground zero for the parts of America that are still suffering. The city that was once one of the wealthiest in America is a decrepit, often surreal landscape of urban decline. . . . The birthplace of the American car industry, it boasted factories that at one time produced cars shipped over the globe. Its downtown was studded with architectural gems, and by the 1950s it boasted the highest median income and highest rate of home ownership of any major American city.
Then U.S. capitalists started aggressively disinvesting in U.S. cities’ industries, and whites had already begun to flee cities like Detroit for the suburbs. With the help of white real estate decisionmakers, White flight created the famous “doughnut” pattern of black residents at the center surrounded by mostly white suburbs. Manufacturing decentralized in the metro area, then started fleeing to the South and other countries — for cheaper labor and no regulation. The city dropped half its nearly two million population to about 900,000 now. And today even the suburbs are also in trouble:
Its once proud suburbs now contain row after row of burnt-out houses. . . . Now almost a third of Detroit – covering a swath of land the size of San Francisco – has been abandoned. Tall grasses, shrubs and urban farms have sprung up in what were once stalwart working-class suburbs. . . .
The city has a shocking jobless rate of 29%. . . . Recently a semi-riot broke out when the city government offered help in paying utility bills. Need was so great that thousands of people turned up for a few application forms. In the end police had to control the crowd, which included the sick and the elderly, some in wheelchairs.
To make matters worse the city has a huge government debt and is cutting major services like street lights and public transportation.
(For a boosterish story on Detroit, that barely touches on these issues see Wikipedia here)
We have summarized the significance of much of this capital flight from US cities here:
Capital flight—the movement of companies to locations with lower labor costs and favorable profit-making conditions—is now a threat to many U.S. workers. And it is distinctively racialized, with workers of color in recent decades often suffering disproportionately from it. Especially African American and Latino workers in blue-collar jobs in major US industries like the auto industry.
Many US corporations now routinely operate around the world. The global capitalistic market has made low-wage labor and unregulated working situations available to most big corporations which shift investments out of moderate-profit industries to higher-profit international ventures, abandoning U.S. industries. From the (usually white) corporate executives’ view, plant closings and capital flight “discipline” U.S. workers to accept lower wages—and to be docile in the face of corporate decisions. A variety of U.S. firms are using relatively low-wage, nonunion labor pools in poor countries to cut production costs. Computer and electronics industries, which many have counted on to provide jobs to replace the decent-paying ones lost in declining “smokestack” industries, have joined the corporate flight overseas. Many blue-collar jobs and, increasingly, many white-collar jobs are being exported overseas; they are often the jobs important for many new entrants into the U.S. work force, such as non–college-bound high school graduates. The U.S. government has aggressively facilitated the export of many decent-paying jobs to low-wage areas in other countries. Without some countervailing power, corporations with accountability to no country will go wherever labor is cheapest and most repressed, a process that has steadily eroded the standard of living for many U.S. workers and their families–of various racial backgrounds.