Archive for class
April 4, 1968 — A Time to Remember
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April 4, 1968, about 6:01pm. We should always remember that time. It has now been 42 years since Dr. Martin Luther King, Jr., was assassinated in Memphis, Tennessee. He was moving conceptually and in his actions in a more radical direction combining antiracist, broader anticlass, and antiwar efforts—which efforts likely had much to do with his assassination.
(Photo: Wiki-images)
I remember the day vividly, like it was yesterday, and can still remember the time of day when one of my students at the University of California called me to tell of the terrible event, and I can still remember well my and his distressed emotions as we talked about the shooting. (We did not know Dr. King had died at that time.) He was one of the few African American students then at that university and as one would expect was devastated by the event, as I was too.
The events leading up to Dr. King’s assassination need to be taught everywhere. In late March 1968 Dr. King and other civil rights leaders participated in and supported the local Memphis sanitary works employees, black and white, who were striking for better wages and working condition.
Conditions in Memphis, as elsewhere, were very oppressive for workers, in both racial and class terms, as this wikipedia summary makes clear:
In one incident, black street repairmen received pay for two hours when they were sent home because of bad weather, but white employees were paid for the full day.
King gave his last (“I’ve Been to the Mountaintop”) speech at a rally for the workers at the Mason Temple in Memphis.
This is the famous section near the end of his prophetic speech, where he reflects on death threats he had often received:
We’ve got some difficult days ahead. But it doesn’t matter with me now. Because I’ve been to the mountaintop. And I don’t mind. Like anybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now. I just want to do God’s will. And He’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land. So I’m happy, tonight. I’m not worried about anything. I’m not fearing any man.
Let us remember him well, and especially his prophetic antiracist, anti-capitalistic, and antiwar messages, on this Easter day, 2010.
A White Supremacist Century: Supreme Court as White Oligarchical Power
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The recent Supreme Court ruling, Citizens United v Federal Elections Commission, which essentially forbids any restrictions on corporate financing of political candidates, has garnered much media attention this past week. Ostensibly, the ruling extends ridiculous precedents granting corporations status as persons and endowing them with accordant rights. Liberal commentators and politicians have rightly expressed outrage at the serious threat Citizens United poses to the last vestiges of American democracy. Most of the outrage has been on one or more of several grounds: Marxist/class-based, partisan, and/or politico-structural (i.e. how laws and the structure of federal and state governments will change as a consequence of corporate influence). Too little analysis has focused explicitly on the racial causes and implications of the ruling.
I believe the timing of this ruling is an intentional effort by white [male] elites to restore whites’ structural political advantages. For whites, Obama’s election and Latinos’ increased voting power threaten whites’ historical dominance. The ruling is designed to immediately weaken the currently ascendant political coalition of people of color and liberal whites. It is also sets the social, political, and economic conditions for whites to continue racial domination after they cease to be the numerical and electoral majority in the United States.
MSNBC noted the irony of the Supreme Courts’ ruling, which greatly empowers banks and other large financial institutions, coming down within hours of President Obama announcing proposals to reestablish limits on the nation’s largest banks. On its face, the timing of events appears to be either oddly coincidental or, more likely, the first shots in a war between two ruling sectors in the United States—the state and the capital class. But from a critical racial perspective, the Supreme Court ruling smacks of racism. Over the past three years, much was made about Obama’s ability to raise money through non-corporate vehicles. To be sure, he received much corporate support, but the rhetoric surrounding his campaign was a populist one, and the campaign greatly benefitted from “small” contributions from “regular people.” For the first time in many cycles, the Democratic candidate had a significant financial advantage over his Republican rivals. Obama effectively used that financial advantage to exhaust the resources of the McCain campaign. The Democrats held vulnerable territories without much challenge (e.g. Michigan) and won Republican-trending states (e.g. North Carolina and Virginia) via sustained (and expensive) media and grassroots efforts. This change in presidential campaign norms was all the more stunning given that it was done by the first Black candidate to lead the ticket of a major party.
Sociological research indicates that dominant groups (e.g. white policy-makers and Supreme Court justices) respond to threats (i.e. a Black man becoming chief executive) by using state institutions to weaken the threat and strengthen the dominant group. (See the introduction to the second edition of McAdam’s Political Process and the Black Insurgency, 1930-1970, for one of many examples.) The research seems to be especially applicable in this case. If Obama’s political strength comes, at least in part, from his advantage in non-corporate funding, allowing corporations to spend infinite dollars in support of oppositional candidates diffuses Obama as a political threat and greatly strengthens his opposition.
The racial elements are clear. Most obviously, as the first Black president, Obama represents a racialized threat to white power generally. (See Harvey-Winfield and Feagin 2009 for whites’ fears that Obama would serve Blacks’ economic and political interests.) Secondly, the Republican Party, which is the only electorally significant opposition to Obama and the Democrats, is increasingly a white, male party. Empowering corporations to financially prop up the shrinking party of, for, and by white men is an attempt to counter emerging electoral trends (e.g. the majority of each minority group voting for Obama and Democrats; the shrinking percentage of the voting population that is white and male) and promote white privilege. As the only branch of the federal government currently under direct control of white men, the Supreme Court is the best, if not only, tool available to immediately effect whites’ racial politics. That Republicans and big business have long been bed fellows only makes the Supreme Court’s strategy of “freeing” corporate funds a more certain path for achieving white elites’ racist goals. The potential of a split in the capitalist class (i.e. capitalists funding both parties equally) is precluded by the strong overlaps between whiteness, corporate leadership, and the Republican Party.
In short, the timing of the ruling seems to be obviously racially motivated. Democrats have ruled before, but the combination of Black and Brown leadership, increased Black and Brown voting activity, decreased white voting potential, and sufficient non-corporate funding pools for campaigns was a new threat to which whites were compelled to respond immediately. Whites’ desperation and determination to act now are revealed in their naked over-reaching in the case at hand. Section I of the official “syllabus” (i.e. summary of the case, written by the Reporter of Decisions) of United Citizens details the convoluted logic the Court used to justify both acting immediately and overreaching. The Court is explicit in arguing that they wanted to remove the restrictions on corporate funding before upcoming elections and that they wanted to ensure national impact. In the Syllabus, the Court’s political agenda is in the guise of protection of the First Amendment, but I have articulated reasons to believe the agenda is largely racial.
In my view, the Court’s ruling sets the stage for whites to continue their racist dominance after they lose majority status. Whites’ unjust enrichment (Feagin 2000) gives them a host of weapons with which to oppress people of color. Among the most potent of those weapons is liquid cash. Since Watergate, campaign laws have restricted corporate funding of candidates. Consequently, one of whites’ primary weapons was limited. The limitation was not crucial at the moment because 90 percent of the electorate was white (as of 1980). Therefore, whites’ control of government was unthreatened. However, the decrease in whites’ percentage of the electorate (now under 70%) places their continued electoral dominance in question.
The writing is on the wall for whites’ numerical majority. By and large, most Americans assume a one-to-one relationship between racial demographics and politico-economic dominance. I am constantly impressed by the consistency of undergraduates’ responses to demographic data. Often Latinos are encouraged and empowered by the data. In each of my research projects interviewing Latino students, almost all view their racial/ethnic group as the future dominant group in the U.S. In their version of the cohort effect, racism will “die out” as Latinos replace whites at the heads of major political and economic institutions. Whites usually respond with similar assumptions that their racial and social dominance depends entirely on their numbers. As their relative population falls, so too will their power (and vulnerability to charges of racism). Scholars vary on their takes, but some have adopted a tripartite model in which whites will continue to dominate by extending whiteness to include more groups and bestowing “honorary whiteness” on other groups. These two groups would then derive privileges by oppressing “collective Blacks” (e.g. African-descended peoples, Native Americans, and Southeast Asians).
I respond to all of these assumptions with my own prediction that whites’ primary strategy will be oligarchic in nature. Whites’ dominance of political, social, and economic institutions will far outlast their numerical majority. Whites will use their current majority to construct institutions in a way that ensures they can keep control even without majority status. From these powerful social locations, whites can continue to generate and reproduce a racial structure very similar to the contemporary one. White school boards and a disproportionately white academy will still control the content of education; white executives will still use formal and informal methods to reproduce economic inequality; whites will still have vested interests in segregated neighborhoods; whites will still use wars and other coercive tactics to exploit people of color’s land and labor. Just as the 13th amendment did not end slavery in practice, whites’ fall to plurality status will not change the racial status quo. Demographic majority status is not the basis of racial domination. Access to institutional power, material resources, and control of discourse are. Unleashing white executives to spend corporate dollars as they choose only serves to cement white people and white ideology at the levers of power in America.
So then, the Supreme Court’s decision has clear structural impacts that promote white supremacy for the foreseeable future. White executives will use corporate dollars to put in place laws, ideologies, and individuals to sustain the white supremacist status quo. These structural moves, however, will still take place in public arenas (e.g. elections, mass media). Consequently, whites will need justifications for taking their actions. They will have to convince the public to vote for their candidates and accept occasional visible legal changes. With these goals, white corporate executives will buy lots of ads and command much attention. What worries me is the probable content of those ads. American history teaches us that whites often use African Americans and other people of color as threats and scapegoats to justify oppression. Recently, the “welfare queen,” “crack baby,” and “Latin drug lord” were powerful images in the 1980s and 1990s that whites used to dismantle the social safety net for everyone. Whites have used images of hypersexual people of color (of all stripes) to justify everything from segregating “dangerous” Asian “sexual predators” to castrating and sterilizing Black men and women involuntarily (see Dorothy Roberts’ Killing the Black Body). Each of these projects, and innumerable others, served white elites’ corporate interests and were popularized via corporate actions and financial contributions. Whites are not finished with this type of business. Corporations will undoubtedly turn up the heat again and aggressively use racist imagery to motivate [white] masses to support corporate ends.
As people interested in racial justice, we must quickly consider how we can act now to address the serious racial threats white elites launched via the Supreme Court. Despite the electoral successes of 2008 and people of color’s growing electoral strength, we may currently be at the peak of our power to resist. With each passing day, whites are plotting ways to mobilize and use their considerable economic resources to reshape the government, influence our views, and frustrate all organized resistance efforts. Very soon, they will begin implementing those plans in earnest. Then we will have a very tough fight on our hands, indeed!
Is the Recession Killing Off the Black Middle Class?
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The dominant white racial framing downplays social realities that contradict its notions, including that of a “postracial America” where black Americans are doing as well as whites in regard to jobs, education, health care. (For data, see Chapter 1 here.) Contradicting such foolish notions with data, Barbara Ehrenreich and Dedrick Muhammad have analyzed how this super-recession is now badly hurting the black middle class. They note that most are not like those black Americans (Henry L. Gates, Oprah Winfrey, Bill Cosby) who get so much mainstream media attention these days:
According to a study by Demos and the Institute for Assets and Social Policy, 33 percent of the black middle class was already in danger of falling out of the middle class at the start of the recession. . . . Millions of the black equivalents of Officer Crowley — from factory workers to bank tellers and white collar managers — are sliding down toward destitution. For African Americans — and to a large extent, Latinos — the recession is over. It occurred between 2000 and 2007, as black employment decreased by 2.4 percent and incomes declined by 2.9 percent. During the seven-year long black recession, one third of black children lived in poverty and black unemployment — even among college graduates — consistently ran at about twice the level of white unemployment.
They mean that blacks and Latinos are now in an economic depression:
Black unemployment is now at 14.7 percent, compared to 8.7 for whites. … the Economic Policy Institute estimates that 40 percent of African Americans will have experienced unemployment or underemployment by 2010, and this will increase child poverty from one-third of African-American children to slightly over half.
They note several explanations for this economic crisis and its job decline. These include the export of manufacturing and other blue collar jobs overseas and the reality that past discrimination has put many black workers in least-seniority positions in workplaces. There is also the export of jobs out of cities into suburban areas where African Americans (and Latinos) do not live. All these and other societal processes that operate differentially across racial lines have been proceeding aggressively in recent decades.
There is no fallback position for most African Americans, because of the society’s massive racialized wealth gap. Recent Federal Reserve studies show huge differentials in household wealth between white and black families. White families’ net worth is ten times that of black families’ net worth, with much of that in housing equities built up over 9-15 generations of slavery, Jim Crow, and contemporary discrimination severely limiting black access to housing equities and other family wealth-building resources. Social inheritance mechanisms are imbedded in society and disguised to make intertemporal inheritance appear fair. For example, almost all the federally assisted home mortgages provided on a large-scale to soldiers returning after World War II went to white soldiers and their families. Large-scale mortgage and other housing discrimination was commonplace and overt until the late 1960s. Much housing discrimination has continued, if more subtly, since then.
Most significantly, the white wealth built up in these housing equities fostered by discriminatory federal programs has often been passed along to children and grandchildren. Each new generation of whites has inherited an array of racial privileges and substantial socioeconomic resources. A central societal process producing this reality can be called the societal reproduction of wealth, a concept that is linked fundamentally to the societal reproduction of racial oppression and in my view needs to be central to theories of race and racism.
Systemic Racism in Banking: The Wells Fargo Case
Posted by: | CommentsThere is a piece in the New York Times today is reporting on their investigation into the explicitly racist practices of Wells Fargo in their subprime mortgage business (
photo credit: TheTruthAbout… , h/t Schiffon Wong). According to the NYTimes, Wells Fargo created a unit in the mid-Atlantic region to push expensive refinancing loans on black customers, particularly those living in Baltimore, southeast Washington and Prince George’s County, Md.
According to a former employee of the banking giant quoted in the article, the company viewed the black community as fertile ground for subprime mortgages, as working-class blacks were hungry to be a part of the nation’s home-owning mania. Loan officers, she said, pushed customers who could have qualified for prime loans into subprime mortgages. Another loan officer stated in an affidavit filed last week that employees had referred to blacks as “mud people” and to subprime lending as “ghetto loans.” The employee, a Ms. Jacobson, who is white and said she was once the bank’s top-producing subprime loan officer nationally, goes on to reveal:
“We just went right after them. Wells Fargo mortgage had an emerging-markets unit that specifically targeted black churches, because it figured church leaders had a lot of influence and could convince congregants to take out subprime loans.”
The NYTimes backs this anecdotal evidence with their own more systematic investigation:
The New York Times, in a recent analysis of mortgage lending in New York City, found that black households making more than $68,000 a year were nearly five times as likely to hold high-interest subprime mortgages as whites of similar or even lower incomes. (The disparity was greater for Wells Fargo borrowers, as 2 percent of whites in that income group hold subprime loans and 16.1 percent of blacks.)
To understand the Wells Fargo case, it’s important to understand the broader context of this banking institutions’ policies as part of a larger pattern.
Sociologists Doug Massey and Nancy Denton in their ASA-award-winning book, American Apartheid, document the systematic pattern of housing discrimination in the U.S., as well as the dire consequences of such enforced segregation. Part of Massey and Denton’s argument is that segregation in housing leads to “social dislocations” (William J. Wilson’s term) in other areas like high school drop-out rates, increased rates of drug use, delinquency and crime, in other words, “the making of an underclass” (the subtitle of their book).
Massey and Denton’s work was path-breaking for the way that it clearly and painstakingly documents the “construction of the ghetto,” but their findings were not exactly new. The Kerner Commission Report from 1968 famously concluded:
“What white Americans have never fully understood— but what the Negro can never forget— is that white society is deeply implicated in the ghetto. White institutions created it, white institutions maintain it, and white society condones it.”
The report from today’s NYTimes and the evidence of explicitly racist practices of Wells Fargo do not mean that everyone that worked there agreed with these policies or harbored explicitly racist views. Indeed, as Eduardo Bonilla-Silva as recounted in his Racism Without Racists, the continued operation of white supremacist system does not require the presence of extreme racists in that system. In fact, I’m sure that many of the people that worked at Wells Fargo would never consider themselves racists but rather well-meaning and liberal in their views on race.
So, then it becomes necessary to understand Wells Fargo’s banking discrimination — and the housing segregation such discrimination creates — within an even broader context. For that, it’s important to understand the white racial frame that sustains systemic racism, as Joe has described here and in his important book by the same name. Note the loan officer mentioned in the NYTimes piece that referred to blacks as “mud people” and to the subprime lending as “ghetto loans.” These statements reflect thinking within the white racial frame and the result is the maintenance of systemic racial segregation in housing and further economic devastation of black families that might otherwise be homeowners.
That’s the real tragedy of this story, to my thinking. Families that worked hard, tried to buy a home and provide a better life for their kids, are now facing foreclosure – and maybe worse – because of the systematic racism in Wells Fargo’s banking practices. The question really becomes then if we, as a nation, are so “tragically bound to that starless midnight of racism,” as Dr. King said, that we can never move beyond it. It’s time, I think, to begin holding institutions accountable for racist practices like these.
Social Class, Race, and Intimate Partner Violence
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Chris Brown’s February 8th assault of his girlfriend, Rihanna, has put the problem of intimate partner violence in the media spotlight (Chris Brown
photo credit: O.M.Gee!). From Oprah Winfrey to Larry King to numerous entertainment and news websites, talk show hosts, commentators, bloggers and others have examined the incident from multiple angles, spinning off questions about abusive relationships more generally. One of the most frequently raised issues is the social class of the couple. As a writer for CNN recently noted:
Both singers are young, apple-cheeked, immensely talented and squeaky clean – the last couple you’d imagine as domestic violence headliners. Perhaps the only good that will come from the Rihanna/Brown publicity is destruction of our culture’s misconception that abusers and their victims can only be universally poor, uneducated and powerless.
Certainly this is an important lesson to be learned and one that domestic violence advocates have been emphasizing for more than 30 years: Intimate partner violence affects individuals in all social classes and racial/ethnic groups; no one is protected by virtue of their class or race privilege.
That said, one of the most consistent findings from research is a strong inverse relationship between social class and intimate partner violence: As social class goes up, rates of intimate partner violence go down. Analyses of large, national surveys, for example, show that women living in households with the lowest annual incomes were five times more likely to have experienced intimate partner violence than women in households in the highest income category, and three times more likely than women in the middle income category (Rihanna
photo credit: Trangdepp).
Poor women, of course, are not a homogeneous group. For instance, some poor women are homeless or living in temporary shelters, while others are housed. Some are employed, even if only in low-paying jobs without benefits, while others are unemployed or receive public assistance. Although poor women overall are at greater risk of intimate partner violence victimization, studies show that the poorest of the poor have the highest rates. Consider, for example, that nationally representative surveys of the general U.S. population estimate that about 25% of women are victimized by an intimate partner at some time during their lives. That is an unacceptably high number, but appears slight when comparing it to studies of women on welfare, which report a range of 28% to 63% lifetime victimization rates; the majority of estimates from these studies are 40% to 60% (Richard Tolman, “Guest Editor’s Introduction,” Violence Against Women, 5[1999]:355-369).
Research also indicates that poor women have higher lifetime rates of all forms of violent victimization. In a Massachusetts study, for instance, researchers found that among their sample of 216 housed, low-income, single mothers and 220 homeless single mothers in which the average age was 27, only 16% had not been physically or sexually abused in their relatively short lifetimes. Nearly 33% reported severe physical violence by a current or former boyfriend, 60% reported physical violence perpetrated by a male partner during adulthood, 63% reported severe physical violence by a parent or caregiver during childhood, and over 40% reported that they had been sexually molested during childhood. As the authors of this research point out, the majority of the women in this study had experienced only brief periods of safety during their lives (Angela Browne, Amy Salomon, & Shari S. Bassuk, “The Impact of Recent Partner Violence on Poor Women’s Capacity to Maintain Work,” Violence Against Women, 5[1999]:393-426).
One issue that has not been mentioned in the Rihanna/Brown case is the fact that the couple is black. Since the early 1980s, large national surveys have shown that black women are at greater risk of being violently victimized by their intimate partners than white women are. Some researchers have argued that the higher rate of intimate violence among black couples is the result of culturally specific factors that include beliefs about marriage and fidelity along with negative stereotypes of black women. But in studies that have examined both race and social class, differences in rates of intimate partner violence between black and white couples are significantly reduced or disappear completely when social class is controlled. The higher rate of intimate partner violence victimization – and, indeed, all types of violent victimization – among black women, then, is another outcome of racism: the result of the disproportionate number of black people who live in poverty. In her recent research on gendered violence in the lives of urban black girls, the vast majority of which is perpetrated by peers and acquaintances, criminologist Jody Miller informs readers:
This book should not be read as an indictment of young Black men and their treatment of their female peers. . . . [W]e, as a society, have created the circumstances that lead to cultural adaptations to situational contexts that shape urban African American young women’s risks. The indictment is of all of us. (Getting Played, New York: New York University Press, 2008, p. xvii)
Thus, while the attention given to intimate partner violence because of the Rihanna/Brown case is important and welcome, the emphasis being placed on the couple’s social status and how intimate partner violence happens even among wealthy couples should not allow us to overlook the fact that the greatest burden of this violence falls on poor women. And, as a direct result of racism, women of color are disproportionately poor and have the fewest resources available to them to cope with this problem.
Crisis of Capitalism, Opportunity for Racial Equality?
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It seems that each day brings worse and worse news about the economy, but this crisis of capitalism may just be an opportunity we need for solving a number of ongoing social problems, including racial inequality (image source). In a recent post for the Huffington Post, former Senator Gary Hart suggests that the current financial disaster along with “a weakened Wall Street and a chastened conservative community” provides a unique opportunity for the next president to transform the U.S. economy and a “sober re-regulation of markets.” Hart is insightful here when he writes:
But recreation of another Rooseveltian period of 1932 to 1940, with a new set of rules for intricate financial institutions, is not enough. We must transform our economy from one of consumption to one of production, invest much more heavily in new technologies, research, and invention, and start the process of creating a post-carbon economy. The current wreckage must not simply be put back together to recreate the old economy. It must be pushed out of the way to make space for a new, 21st century economy.
The same may be said for foreign policy. Merely returning to the pre-Bush status quo will not work because the new century features a host of new realities: proliferation of weapons of mass destruction; the rise of stateless nations; the threat of pandemics; failed and failing states; mass south-north migrations; climate change; globalized economics; and the list continues. An Obama administration will have responsibility for repairing damaged traditional relations. But it will also have the opportunity to create a new round of international institution-building that includes international financial regulation and cooperation, international administration of a post-Kyoto treaty, reduction in nuclear weapons, integration of public health services, and so on. Our new foreign policy should be patterned on the immensely creative 1945 to 1948 Truman era.
And when troops and equipment are returned from Iraq and Afghanistan, our military should not merely be “re-set”, the Washington code word for rebuilding the Cold War military. Our defenses in the new century must acknowledge the transformation of war and the changing nature of conflict which will require new military structures, command and control systems, and even weapons themselves.
I heartily agree with this assessment and am disappointed that there’s not more of this kind of rhetoric coming from the Obama campaign (but, I get the political reality of just-getting-elected). I’d also suggest that Hart doesn’t go far enough. While the national and international leaders are trying to figure out how to clean up the detritus from the party of greed and excess that the capitalists threw for themselves, this is a moment of great possibility for thinking in new ways about old problems. Some months ago, I wrote here about racism, suburban sprawl and what it might be like to imagine a green future. The disaster in the financial markets is, in many ways, deeply tied to the idea of suburban sprawl and the “American lifestyle” which is doomed. And, now that ultimately unworkable style of living is, to hear some tell it, unraveling. I don’t disagree. And, added to that noxious mix of an economic boom squandered is one of the oldest problems in the U.S.: racial inequality interwoven with economic disparities. The combination of these two systems of oppression create all sorts of other havoc in people’s lives.
Yet, even as all the forecasts for the U.S. economy look dour, I’m feeling uncharacteristically… well, not officially optimistic…. but at least mildly hopeful. It seems to me that there’s kind of a perfect storm of bad, even cataclysmic, events happening at once that just make real change possible.
Perhaps, just perhaps, this is the moment where people get together and force their leaders to make real changes – as Hart suggests – in shifting away from a carbon-based economy to one that’s based on clean energy. Perhaps people will get together and force their leaders to invest in education, green jobs, and re-builing the infrastructure, rather than in foreign wars to support our dependence on oil. Perhaps, just perhaps, this is the moment that people can get together and demand more reform like the Green Jobs Act of 2007, which will make $120 million a year available across the country to begin training workers (and would-be workers) for jobs in the clean energy sector. Van Jones describes the benefits of this best when he writes:
At their best, green-collar jobs offer living wages and upward mobility — in growth industries. And most of these jobs simply cannot be outsourced to other countries. The reason is simple: the solar panels and wind farms must be constructed here in the United States, not overseas. And the millions and millions of buildings that need to be retrofitted to save more energy cannot be shipped over to China. They all must be weatherized where they stand — right here in the United States.
Therefore, green-collar jobs can provide secure employment for U.S. workers.
The key is to make sure that those people who most need the jobs — urban youth, returning veterans, struggling farmers, displaced workers from our manufacturing sectors — can get all the training they need to fill those posts.
The allocation for this ($120 million) now seems like a tiny amount now (compared to the $700 billion devoted to the economic bailout of Wall Street), but this kind of innovative thinking may just be one of the pathways out of the current mess. And, if we could ensure that these kinds of programs actually helped those most in need of jobs, it might go a long way to ameliorating economic and racial inequality. Unfortunately, neither of the presidential candidates is suggesting anything quite this innovative. The fact is the people will have to lead on this, and that is long overdue.
More White Racism & The Current Financial Crisis
Posted by: | CommentsThe current financial crisis turns out to be quite an opportunity for exposing the modus operandi of white privilege and white racism. In this short clip (3:05), Congresswoman Michelle Bachmann (R-Minnesota), you can see and hear this white woman blame “blacks and other minorities” for the current financial crisis. Specifically, she refers to something known as “CRA,” the Community Reinvestment Act of 1977. The clip begins with a shot of the (rather empty) chamber, then the camera turns to her:
In fact, Rep. Bachmann is wrong and is simply re-iterating conservative talking points, as Think Progress notes. Bachmann’s assertion is based on a series of racist lies, nicely dissected here by Sara Robinson. Bachmann’s strategy of blaming black folks “and other minorities” is an old, racist trope that even mainstream news media types are beginning to recognize. (This speech earned Bachmann the dubious distinction of Olbermann’s “Worst Person in the World” award on last night’s broadcast.) So, this is how white racism and white privilege are working together here. Economically privileged white men built, implemented and profited from this elaborate financial scheme, a good deal of it on the backs of people of color and their mortgages. Then, other privileged whites – like Michelle Bachmann – come along and do the ideological work of blaming the people at the bottom of several, interlocking social hierarchies (race, class, gender) for the economic collapse. Meanwhile, the 400 richest Americans continue to get even richer and can easily claim that “they’re not racist” and convince themselves that they are not implicated in this deeply unequal and unjust system.
Open Thread: What Do You Think about Ralph Nader’s Comments?
Posted by: | CommentsWe are setting this up as an open thread on Nader’s comments. Please comment below as you see fit.
According to the Chicago Sun Times, Ralph Nader had some strong words on Senator Obama and his campaign today. Nader said:
‘‘There’s only one thing different about Barack Obama when it comes to being a Democratic presidential candidate. He’s half African-American,’’ Nader said. ‘‘Whether that will make any difference, I don’t know. I haven’t heard him have a strong crackdown on economic exploitation in the ghettos. Payday loans, predatory lending, asbestos, lead. What’s keeping him from doing that? Is it because he wants to talk white? He doesn’t want to appear like Jesse Jackson?’’
When asked if Obama does try to ‘‘talk white,’’ Nader replied, ‘‘Of course.’’ He also said that Obama doesn’t want to appear to be ‘‘another politically threatening African-American politician.’’
‘‘He wants to appeal to white guilt,’’ Nader said. ‘‘You appeal to white guilt not by coming on as black is beautiful, black is powerful. Basically he’s coming on as someone who is not going to threaten the white power structure, whether it’s corporate or whether it’s simply oligarchic. And they love it. Whites just eat it up.’’
Senator Obama just gave his reply.
Obama said Nader hadn’t been paying attention because he has discussed predatory lending, housing foreclosures and similar economic issues throughout his campaign. ‘‘I think it’s a shame because if you look at his legacy in terms of consumer protections, it’s an extraordinary one. But at this point, he’s somebody who’s trying to get attention and whose campaign hasn’t gotten any traction,’’ Obama said.
What do you think?

