In this week’s edition of Inside Higher Education, Scott Jaschik reports on a picture taken of a group of Penn State Chi Omega sorority sisters mocking Mexicans. It is offensive enough that the picture depicts the group dressed in spaghetti western attire, but even more despicable are the signs featured in the picture:
“Will mow lawn for weed and beer” and “I don’t cut grass, I smoke it.”
What does this say about the collective views this group has of Mexicans? We have expectations about where certain groups belong based on generations of ethnic and racial stereotypes and societal stratification that are illustrated in this example. These views not only shape our expectations about one another, but also impact the way we treat each another.
For example, Washington State Supreme Court Justice Steven Gonzalez writes about the experience of being mistaken as a criminal defendant in a federal courthouse. He states:
Let me mention for example attorneys of color who are sometimes in criminal cases mistaken for the defendant by the participants. How do we respond to that? Sometimes we are overly formal, by making sure that we’re dressed particularly well and that our speech is particularly professional, just to let people know who we are because we’re not always given the benefit of the doubt. I remember when I was a federal prosecutor I was traveling with my wife to Texas and we went to the federal courthouse in Laredo, Texas. I was curious, I thought I’m part of the federal family, so I’m going to go in and see what a different federal courthouse looks like. When I went into the courthouse I started getting tailed by security; they followed me through the courthouse, and when I walked into a courtroom the clerk said, “Defendants sit to the left.” That was the first thing she said to me as I walked in. And I realized that out of my suit, I looked to them like a suspicious person or a defendant in that context.
(soon available here)
Being out of his suit is only part of the story. The other part is the fact that there are negative stereotypes about Mexicans and Mexican Americans that follow us wherever we go. Latino professionals universally encounter these challenges as I highlighted in my book on Latino lawyers. The notion that we should be mowing lawns, drinking a beer (presumably under a cactus), or working as maids/custodians has certainly impacted my life both personally and professionally. The impact of the views represented by the Chi Omega sorority picture penetrate into all aspects of Latinos’ lives and certainly bring to mind many memories of my own experiences.
Some of mine include being asked for a my social security card during a routine traffic stop for speeding (it took me years to stop carrying my social security card), or being asked for a “green card and an ID” before being allowed to go into a club or being asked rather aggressively by an older woman at a health club I used to belong in, to bring her some water while I was sitting down on a bench waiting for my daughter to finish tennis lessons. (The coach teaching the lessons recognized what was going on before I did and turned to the woman after she’d asked me for water for the third time and tells her he’ll get it for her when he was done giving his lesson). These examples pale in comparison to the examples I’ve experienced as a professor. I am not alone. It has been recently documented in a book on academic women of color, Presumed Incompetent that cover topics from campus climate to tenure and promotion as experienced by female faculty of color.
At the heart of all these examples is the way Latinos continue to be stereotyped by others as so grossly illustrated in the Penn State Chi Omega sorority example.
http://www.kxxv.com/story/20283290/baylor-university-investigate-possible-racist-photo
Maria, what do you make of this one?
Now Baylor students doing the same thing. A good “Christian” group of kids? Baylor supporters often aggressively see themselves as good critics of US morality, yet it is time they paid more attention to their own university’s failure to teach respect and anti-racism.
Joe,
I think it is similar to black-face and should be called out for what it is. For the newspaper article to say it wasn’t a university event so quickly is to just not accept responsibility for their failures in teaching respect and anti-racism as you point out. I would venture to say most of these things do not happen directly on campus, but they are still part of campus culture/climate.
It is also quite telling of just how entrenched these stereotypes are that these two recent examples of white women mocking Mexicans can be so similar when one incident happened in Pennsylvania at a large state university and another happened in Texas at a private university.
When are there going to be real consequences for the perpetrators of this kind of racism? I don’t know what Baylor’s student conduct for hateful or sexist behavior is but I’m guessing no one is going to be thrown out of school for this conduct…even if they are supposed to represent a group of good “Christian” university students.
Maria
Great post! For some reason, racism against latinos seems to remain invisible. People in a restaurant would drop their forks if a blackface entertainer came on stage, but they’d laugh and cheer at a mock Gaucho band. I routinely hear the fake Mexican accent on restaurant (or other business) commercials and am amazed at how prevalent and explicit this form of racism remains.